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Hinton - The Fourth Dimension.pdf

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120<br />

THE FOURTH DIMENSION<br />

If the order and the law we see is due to the conditions<br />

of conscious experience, we must conceive nature as<br />

spontaneous, free, subject to no predication that we can<br />

devise, but, however apprehended, subject to our logic.<br />

And our logic is simply spatiality in the general sense<br />

—that resultant of a selection of the permanent from the<br />

unpermanent, the ordered from the unordered, by the<br />

means of the group and its underlying duality.<br />

We can predicate nothing about nature, only about the<br />

way in which we can apprehend nature. All that we can<br />

say is that all that which experience gives us will be considered<br />

as spatial, subject to our logic. Thus, in exploring<br />

the facts of geometry from the simplest logical relations<br />

to the properties of space of any number of dimensions,<br />

we are merely observing ourselves, becoming aware of<br />

the conditions under which we must perceive. Do any<br />

phenomena present themselves incapable of explanation<br />

under the assumption of the space we are dealing with,<br />

then we must habituate ourselves to the conception of a<br />

higher space, in order that our logic may be equal to the<br />

task before us.<br />

We gain a repetition of the thought that came before,<br />

experimentally suggested. If the laws of the intellectual<br />

comprehension of nature are those derived from considering<br />

her as absolute chance, subject to no law save<br />

that derived from a process of selection, then, perhaps, the<br />

order of nature requires different faculties from the intellectual<br />

to apprehend it. <strong>The</strong> source and origin of<br />

ideas may have to be sought elsewhere than in reasoning.<br />

<strong>The</strong> total outcome of the critique is to leave the<br />

ordinary man just where he is, justified in his practical<br />

attitude towards nature, liberated from the fetters of his<br />

own mental representations.<br />

<strong>The</strong> truth of a picture lies in its total effect. It is vain<br />

to seek information about the landscape from an examina-

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