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APPLICATION TO KANT’S THEORY OF EXPERIENCE 115<br />
when any axis becomes any other, such a set is trans-<br />
1b2a3c 1a2b3c<br />
formed into itself, its identity<br />
is not submerged, but rises<br />
superior to the chaos of its<br />
1c2a3b<br />
1a2c3b constituents?<br />
Such a set can be found.<br />
Consider the set represented<br />
1c2b3a 1b2c3a<br />
Fig. 62.<br />
in fig. 62, and written down<br />
in the first of the two lines—<br />
Self-<br />
1a 2b 3c 1b 2a 3c 1c 2a 3b 1c 2b 3a 1b 2c 3a 1a 2c 3b<br />
conjugate. { 1c 2b 3a 1b 2c 3a 1a 2c 3b 1a 2b 3c 1b 2a 3c 1c 2a 3b<br />
If now a change into c and c into a, we get the set in<br />
the second line, which has the same members as are in the<br />
upper line. Looking at the diagram we see that it would<br />
correspond simply to the turning of the figure as a<br />
whole.* Any arbitrary change of the points on the axes,<br />
or of the axes themselves, reproduces the same set.<br />
Thus, a function, by which a random, an unordered consciousness<br />
could give an ordered and systematic one, can<br />
be represented. It is noteworthy that it is a system of<br />
selection. If out of all the alternative forms that only is<br />
attended to which is self-conjugate, an ordered consciousness<br />
is formed. A selection gives a feature of permanence.<br />
Can we say that the permanent consciousness is this<br />
selection?<br />
An analogy between Kant and Darwin comes into light.<br />
That which is swings clear of the fleeting, in virtue of its<br />
presenting a feature of permanence. <strong>The</strong>re is no need<br />
to suppose any function of “attending to.” A consciousness<br />
capable of giving an account of itself is one<br />
which is characterised by this combination. All combinations<br />
exist—of this kind is the consciousness which<br />
can give an account of itself. And the very duality which<br />
* <strong>The</strong>se figures are described more fully, and extended, in the next<br />
chapter.