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112<br />
THE FOURTH DIMENSION<br />
would correspond to a sudden and arbitrary change of a<br />
into b and b into a, so that, to use Kant’s words, it would<br />
be possible to call one thing by one name at one time<br />
and at another time by another name.<br />
In an experience of this kind we have a kind of chaos,<br />
in which no order exists; it is a manifold not subject to<br />
the concepts of reason.<br />
Now is there any process by which order can be introduced<br />
into such a manifold—is there any function of<br />
consciousness in virtue of which an ordered experience<br />
could arise?<br />
In the precise condition in which the posits are, as<br />
described above, it does not seem to be possible. But<br />
if we imagine a duality to exist in the manifold, a<br />
function of consciousness can be easily discovered<br />
which will produce order out of no order.<br />
Let us imagine each posit, then, as having a dual aspect.<br />
Let a be 1a in which the dual aspect is represented by the<br />
combination of symbols. And similarly let b be 2b,<br />
c be 3c, in which 2 and b represent that dual aspects<br />
of b, 3 and c those of c.<br />
Since a can arbitrarily change into b, or into c, and<br />
so on, the particular combinations written above cannot<br />
be kept. We have to assume the equally possible occurrence<br />
of form such as 2a, 2b, and so on; and in order<br />
to get a representation of all these combinations out of<br />
which any set is alternatively possible, we must take<br />
every aspect with every aspect. We must, that is, have<br />
every letter with every number.<br />
Let us now apply the method of space representation.<br />
Notes.—At the beginning of the next chapter the same<br />
structures as those which follow are exhibited in<br />
more detail and a reference to them will remove<br />
any obscurity which may be found in the immediately<br />
following passages. <strong>The</strong>y are there carried