Book 4 Part II Magick.pdf

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THE MAGICIAN, IN HIS ROBE AND CROWN, ARMED WITH WAND, CUP, SWORD, PANTACLE, BELL, BOOK AND HOLY OIL.
H CEREMONIAL MAGICK, 1 THE TRAINING FOR MEDITATION PRELIMINARY REMARKS ITHERTO we have spoken only of the mystic path; and we have kept particularly to the practical exoteric side of it. Such difficulties as we have mentioned have been purely natural obstacles. For example, the great question of the surrender of the self, which bulks so largely in most mystical treatises, has not been referred to at all. We have said only what a man must do; we have not considered at all what that doing may involve. The rebellion of the will agains the terrible discipline of meditation has not been discussed; one may now devote a few words to it. There is no limit to what theologians call “wickedness.” Only by experience can the student discover the ingenuity of the mind in trying to escape from control. He is perfectly safe so long as he sticks to meditation, doing no more and no less than that 1 The old spelling MAGICK has been adopted throughout in order to distinguish the Science of the Magi from all its counterfeits. 3
Page 1 and 2: BY:FRATER:PERDURABO AND:SOROR:VIRAK
Page 3 and 4: BOOK 4 (Liber ABA) by FRATER PERDUR
Page 5 and 6: CONTENTS PRELIMINARY REMARKS . . .
Page 7: PART II MAGICK (THEORY)
Page 11 and 12: 5 by wise men of old; they have mad
Page 13: CHAPTER I THE TEMPLE
Page 17 and 18: CHAPTER II THE CIRCLE
Page 19 and 20: T CHAPTER II THE CIRCLE HE Circle a
Page 21 and 22: 15 sides; they have therefore the s
Page 23: 17 forms a link between the two sym
Page 26 and 27: THE ALTAR. SIDE DESIGNS FROM DR. DE
Page 28 and 29: 22 the ground of the navel of the M
Page 30 and 31: THE HOLY OBLATION DESIGN SUITABLE F
Page 32 and 33: THE SCOURGE, THE DAGGER, AND THE CH
Page 34 and 35: 28 (even Sattvas) as evil. This is
Page 36 and 37: 30 It is now evident why these weap
Page 39 and 40: T CHAPTER V THE HOLY OIL HE Holy Oi
Page 41: 35 The phial which contains the Oil
Page 44 and 45: THE WAND, CUP, SWORD, AND DISK OR P
Page 46 and 47: 40 seem unconnected with the goal.
Page 48 and 49: 42 This Magical Will is the wand in
Page 50 and 51: 44 simply stripping himself of ener
Page 52 and 53: 46 Renunciation and sacrifice are n
Page 54 and 55: 48 And though a man may have a trem
Page 56 and 57: 50 we do perceive that one is bigge
Page 58 and 59:
52 thin in proportion to its length
Page 60 and 61:
54 The only reason for choosing a G
Page 62 and 63:
56 there at the time when he would
Page 64 and 65:
58 The Tendencies are, however, muc
Page 66 and 67:
60 Just as if you tell a child not
Page 68 and 69:
62 exalted; nor can Their force, th
Page 71 and 72:
A CHAPTER VII THE CUP S the Magick
Page 73 and 74:
67 So that which is round to him is
Page 75 and 76:
69 H. G. Wells has said that “eve
Page 77 and 78:
71 There is the lotus of three peta
Page 79 and 80:
73 But even the beginner may attemp
Page 81 and 82:
75 flections; while the tendencies
Page 83 and 84:
77 dew all lose their identity. And
Page 85:
AN INTERLUDE
Page 88 and 89:
82 The cupboard was bare, And so th
Page 90 and 91:
84 Little Miss Muffett unquestionab
Page 92 and 93:
86 This is one of the more exoteric
Page 94 and 95:
88 But one hardly dare comment upon
Page 96 and 97:
90 dense physical substance which i
Page 98 and 99:
92 when I looked back the chair was
Page 101 and 102:
T CHAPTER VIII THE SWORD “ HE wor
Page 103 and 104:
97 Here is another parable. Peter,
Page 105 and 106:
99 The Magician cannot wield the Sw
Page 107 and 108:
101 The connection between Breath a
Page 109 and 110:
103 cian is blasted by the Thunderb
Page 111 and 112:
105 The perceptions are meaningless
Page 113 and 114:
107 spilled in the sunlight is perh
Page 115 and 116:
109 poor little lion who hadn’t g
Page 117 and 118:
111 ism. But since to admit that it
Page 119:
113 There is no need to explain to
Page 122 and 123:
6 n 8 16 o A 10 5 24 G i 1011 15 14
Page 124 and 125:
118 From North to South. What is th
Page 126 and 127:
120 The ass hesitated between two t
Page 128 and 129:
122 If any person were to gain acce
Page 130 and 131:
124 Many of the entries in this “
Page 132 and 133:
126 inclines to suppose, that this
Page 134 and 135:
128 the ice, and the ice itself mus
Page 137:
CHAPTER X THE LAMP
Page 140 and 141:
have complexity, which have dimensi
Page 142 and 143:
Each practice is itself a demon whi
Page 145 and 146:
T CHAPTER XI THE CROWN HE Crown of
Page 147:
141 It also represents Hadit, of wh
Page 151 and 152:
T CHAPTER XII THE ROBE HE Robe of t
Page 153:
CHAPTER XIII THE BOOK
Page 156 and 157:
150 for this is a Magick Book. If y
Page 159:
CHAPTER XIV THE BELL
Page 162 and 163:
156 these are then fused with tin w
Page 164 and 165:
EXAMPLE OF A DESIGN FOR A LAMEN
Page 166 and 167:
160 which we wish to evoke is nothi
Page 169 and 170:
CHAPTER XVI THE MAGICK FIRE
Page 171 and 172:
CHAPTER XVI THE MAGICK FIRE; WITH C
Page 173 and 174:
167 In this smoke illusions arise.
Page 175 and 176:
169 it. There is no harm in a man
Page 177:
171 get on very well, thank you. Wh
Page 180 and 181:
174 Chela. Pupil. Chesed. Mercy, th
Page 182 and 183:
176 Qabalah. “The tradition of se
Page 185:
M∴M∴M∴ A Society to illustrat
Page 188 and 189:
182 8. The Spiritual Guide, by Migu
Page 190:
184 have been cleaned up slightly.
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