Book 4 Part II Magick.pdf
Book 4 Part II Magick.pdf
Book 4 Part II Magick.pdf
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69<br />
H. G. Wells has said that “every word of which a man is ignorant<br />
represents an idea of which he is ignorant.” And it is impossible perfectly<br />
to understand all things unless all things be first know.<br />
Understanding is the structuralization of knowledge.<br />
All impressions are disconnected, as the Babe of the Abyss is so<br />
terribly aware; and the Master of the Temple must sit for 106 seasons in<br />
the City of Pyramids because this coördination is a tremendous task.<br />
There is nothing particularly occult in this doctrine concerning knowledge<br />
and understanding.<br />
A looking-glass receives all impressions and coördinates none.<br />
The savage has none but the most simple associations of ideas.<br />
Even the ordinary civilized man goes very little further.<br />
All advance in thought is made by collecting the greatest possible<br />
number of facts, classifying them, and grouping them.<br />
The philologist, though perhaps he only speaks one language, has a<br />
much higher type of mind than the linguist who speaks twenty.<br />
This Tree of Thought is exactly paralleled by the tree of nervous<br />
structure.<br />
Very many people go about nowadays who are exceedingly “wellinformed,”<br />
but who have not the slightest idea of the meaning of the<br />
facts they know. They have not developed that necessary higher part of<br />
the brain. Induction is impossible to them.