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Book 4 Part II Magick.pdf

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69<br />

H. G. Wells has said that “every word of which a man is ignorant<br />

represents an idea of which he is ignorant.” And it is impossible perfectly<br />

to understand all things unless all things be first know.<br />

Understanding is the structuralization of knowledge.<br />

All impressions are disconnected, as the Babe of the Abyss is so<br />

terribly aware; and the Master of the Temple must sit for 106 seasons in<br />

the City of Pyramids because this coördination is a tremendous task.<br />

There is nothing particularly occult in this doctrine concerning knowledge<br />

and understanding.<br />

A looking-glass receives all impressions and coördinates none.<br />

The savage has none but the most simple associations of ideas.<br />

Even the ordinary civilized man goes very little further.<br />

All advance in thought is made by collecting the greatest possible<br />

number of facts, classifying them, and grouping them.<br />

The philologist, though perhaps he only speaks one language, has a<br />

much higher type of mind than the linguist who speaks twenty.<br />

This Tree of Thought is exactly paralleled by the tree of nervous<br />

structure.<br />

Very many people go about nowadays who are exceedingly “wellinformed,”<br />

but who have not the slightest idea of the meaning of the<br />

facts they know. They have not developed that necessary higher part of<br />

the brain. Induction is impossible to them.

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