Book 4 Part II Magick.pdf

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182 8. The Spiritual Guide, by Miguel de Molinos. 9. Rituel et Dogme de la Haute Magie, by Eliphas Lévi, or its translation by A. E. Waite. 10. The Goetia of the Lemegeton of Solomon the King. Study of these books will give a thorough grounding in the intellecutal side of Their system. After three months the Student is examined in these books, and if his knowledge of them is found satisfactory, he may become a Probationer, receiving Liber LXI and the secret holy book, Liber LXV. The principal point of this grade is that the Probationer has a master appointed, whose experiences can guide him in his work. He may select any practices that he prefers, but in any case must keep an exact record, so that he may discover the relation of cause and effect in his working, and so that the A.·.A.·. may judge of his progress, and direct his further studies. After a year of probation he may be admitted a Neophyte of the A.·.A.·., and receive the secret holy book Liber VII. These are the principal instructions for practice which every probationer should follow out: Libri E, A, O, III, XXX, CLXXV, CC, CCVI, CMXIII, while the Key to Magick Power is given in Liber CCCLXX.
TRANSCRIBER’S NOTE. Do what thou wilt shall be the whole of the Law. This e-text of Book 4 Part II was key-entered in June 2004, primarily from the 1998 printing of the Samuel Weiser edition of Book 4 (parts I & II); this was in turn a facsimile of the 1969 Sangreal edition, with “An Interlude” and some paragraphs at the end of chapters VIII and XIII which had been omitted through editorial carelessness or stupidity, restored (earlier Weiser printings only restored the “Interlude”). Examination of typography and comparison with some photographs of pages from the first edition found on the Web (www.666books.com) suggest that the Sangreal edition, while repaginated from the first edition, was nevertheless a cut and past facsimile, putting two pages of the first edition on each page (the “Interlude” was reset when it was restored). Layout, pagination and style have been generally conformed to the first edition, based on this and on the marginal page numbers given in the 1994 Weiser “Blue Brick” edition of Magick: Book 4 parts I-IV (the main exception is that use of ligatures—æ, œ, etc.— has been made consistent throughout). The text was further checked against the version printed in the latter volume, which incorporated changes from the first edition errata slip and corrects some misquotations. A further misquotation from Liber 418 (on p. 105) has been corrected. Transliteration of technical Yoga terms, &c., follows Crowley’s use in the first edition. The cover has been reconstructed based on the photograph of the first edition mentioned above. The subtitle of Part II was originally printed as simply “Magick” but this was corrected to “Magick (Theory)” in the errata slip; this reading has been followed, although it was later referred to as “Magical Theory” (in the Blue Equinox) and “Magick (Elementary Theory)” (in Magick in Theory and Practice, presumably to more clearly distinguish it from that volume which was Part III of Book 4). Most figures have been scanned from the Weiser edition of parts I-II; some scans 183
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BY:FRATER:PERDURABO AND:SOROR:VIRAK
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BOOK 4 (Liber ABA) by FRATER PERDUR
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CONTENTS PRELIMINARY REMARKS . . .
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PART II MAGICK (THEORY)
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H CEREMONIAL MAGICK, 1 THE TRAINING
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5 by wise men of old; they have mad
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CHAPTER I THE TEMPLE
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CHAPTER II THE CIRCLE
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T CHAPTER II THE CIRCLE HE Circle a
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15 sides; they have therefore the s
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17 forms a link between the two sym
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THE ALTAR. SIDE DESIGNS FROM DR. DE
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22 the ground of the navel of the M
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THE HOLY OBLATION DESIGN SUITABLE F
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THE SCOURGE, THE DAGGER, AND THE CH
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28 (even Sattvas) as evil. This is
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30 It is now evident why these weap
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T CHAPTER V THE HOLY OIL HE Holy Oi
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35 The phial which contains the Oil
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THE WAND, CUP, SWORD, AND DISK OR P
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40 seem unconnected with the goal.
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42 This Magical Will is the wand in
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44 simply stripping himself of ener
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46 Renunciation and sacrifice are n
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48 And though a man may have a trem
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50 we do perceive that one is bigge
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52 thin in proportion to its length
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54 The only reason for choosing a G
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56 there at the time when he would
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58 The Tendencies are, however, muc
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60 Just as if you tell a child not
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62 exalted; nor can Their force, th
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A CHAPTER VII THE CUP S the Magick
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67 So that which is round to him is
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69 H. G. Wells has said that “eve
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71 There is the lotus of three peta
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73 But even the beginner may attemp
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75 flections; while the tendencies
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77 dew all lose their identity. And
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AN INTERLUDE
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82 The cupboard was bare, And so th
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84 Little Miss Muffett unquestionab
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86 This is one of the more exoteric
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88 But one hardly dare comment upon
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90 dense physical substance which i
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92 when I looked back the chair was
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T CHAPTER VIII THE SWORD “ HE wor
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97 Here is another parable. Peter,
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99 The Magician cannot wield the Sw
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101 The connection between Breath a
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103 cian is blasted by the Thunderb
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105 The perceptions are meaningless
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107 spilled in the sunlight is perh
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109 poor little lion who hadn’t g
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111 ism. But since to admit that it
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113 There is no need to explain to
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6 n 8 16 o A 10 5 24 G i 1011 15 14
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118 From North to South. What is th
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120 The ass hesitated between two t
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122 If any person were to gain acce
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124 Many of the entries in this “
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126 inclines to suppose, that this
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128 the ice, and the ice itself mus
Page 137: CHAPTER X THE LAMP
Page 140 and 141: have complexity, which have dimensi
Page 142 and 143: Each practice is itself a demon whi
Page 145 and 146: T CHAPTER XI THE CROWN HE Crown of
Page 147: 141 It also represents Hadit, of wh
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Page 153: CHAPTER XIII THE BOOK
Page 156 and 157: 150 for this is a Magick Book. If y
Page 159: CHAPTER XIV THE BELL
Page 162 and 163: 156 these are then fused with tin w
Page 164 and 165: EXAMPLE OF A DESIGN FOR A LAMEN
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Page 169 and 170: CHAPTER XVI THE MAGICK FIRE
Page 171 and 172: CHAPTER XVI THE MAGICK FIRE; WITH C
Page 173 and 174: 167 In this smoke illusions arise.
Page 175 and 176: 169 it. There is no harm in a man
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Page 180 and 181: 174 Chela. Pupil. Chesed. Mercy, th
Page 182 and 183: 176 Qabalah. “The tradition of se
Page 185: M∴M∴M∴ A Society to illustrat
Page 190: 184 have been cleaned up slightly.
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