Book 4 Part II Magick.pdf

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170 studied the diseases of the colon until he could see nothing else, and then calmly proposed to cut out every one’s colon, pointing out that a vulture (who has no colon) is a very long-lived bird. As a matter of fact the longevity of the vulture is due to its twisted neck, and many thoughful persons propose to experiment on Professor Metchnikoff. But the worst of all phantasms are the moral ideas and the religious ideas. Sanity consists in the faculty of adjusting ideas in proper proportion. Any one who accepts a moral or religious truth without understanding it is only kept out of the asylum because he does not follow it out logically. If one really believed in Christianity, 1 if one really thought that the majority of mankind was doomed to eternal punishment, one would go raving about the world trying to “save” people. Sleep would not be possible until the horror of the mind left the body exhausted. Otherwise, one must be morally insane. Which of us can sleep if one we love is in danger of mere death? We cannot even see a dog drown without at least interrupting all our business to look on. Who then can live in London and reflect upon the fact that of its seven million souls, all but about a thousand Plymouth Brethren will be damned? Yet the thousand Plymouth Brethren (who are the loudest in proclaiming that they will be the only ones saved) seem to 1 “One would go mad if one took the Bible seriously; but to take it seriously one must be already mad.”—Crowley.
171 get on very well, thank you. Whether they are hypocrites or morally insane is a matter which we can leave to their own consideration. All these phantoms, of whatever nature, must be evoked, examined, and mastered; otherwise we may find that just when we want it there is some idea with which we have never dealt; and perhaps that idea, springing on us by surprise, and as it were from behind, may strangle us. This is the legend of the sorcerer strangled by the Devil!
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BY:FRATER:PERDURABO AND:SOROR:VIRAK
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BOOK 4 (Liber ABA) by FRATER PERDUR
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CONTENTS PRELIMINARY REMARKS . . .
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PART II MAGICK (THEORY)
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H CEREMONIAL MAGICK, 1 THE TRAINING
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5 by wise men of old; they have mad
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CHAPTER I THE TEMPLE
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CHAPTER II THE CIRCLE
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T CHAPTER II THE CIRCLE HE Circle a
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15 sides; they have therefore the s
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17 forms a link between the two sym
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THE ALTAR. SIDE DESIGNS FROM DR. DE
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22 the ground of the navel of the M
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THE HOLY OBLATION DESIGN SUITABLE F
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THE SCOURGE, THE DAGGER, AND THE CH
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28 (even Sattvas) as evil. This is
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30 It is now evident why these weap
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T CHAPTER V THE HOLY OIL HE Holy Oi
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35 The phial which contains the Oil
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THE WAND, CUP, SWORD, AND DISK OR P
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40 seem unconnected with the goal.
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42 This Magical Will is the wand in
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44 simply stripping himself of ener
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46 Renunciation and sacrifice are n
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48 And though a man may have a trem
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50 we do perceive that one is bigge
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52 thin in proportion to its length
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54 The only reason for choosing a G
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56 there at the time when he would
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58 The Tendencies are, however, muc
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60 Just as if you tell a child not
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62 exalted; nor can Their force, th
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A CHAPTER VII THE CUP S the Magick
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67 So that which is round to him is
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69 H. G. Wells has said that “eve
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71 There is the lotus of three peta
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73 But even the beginner may attemp
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75 flections; while the tendencies
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77 dew all lose their identity. And
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AN INTERLUDE
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82 The cupboard was bare, And so th
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84 Little Miss Muffett unquestionab
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86 This is one of the more exoteric
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88 But one hardly dare comment upon
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90 dense physical substance which i
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92 when I looked back the chair was
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T CHAPTER VIII THE SWORD “ HE wor
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97 Here is another parable. Peter,
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99 The Magician cannot wield the Sw
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101 The connection between Breath a
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103 cian is blasted by the Thunderb
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105 The perceptions are meaningless
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107 spilled in the sunlight is perh
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109 poor little lion who hadn’t g
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111 ism. But since to admit that it
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113 There is no need to explain to
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6 n 8 16 o A 10 5 24 G i 1011 15 14
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118 From North to South. What is th
Page 126 and 127: 120 The ass hesitated between two t
Page 128 and 129: 122 If any person were to gain acce
Page 130 and 131: 124 Many of the entries in this “
Page 132 and 133: 126 inclines to suppose, that this
Page 134 and 135: 128 the ice, and the ice itself mus
Page 137: CHAPTER X THE LAMP
Page 140 and 141: have complexity, which have dimensi
Page 142 and 143: Each practice is itself a demon whi
Page 145 and 146: T CHAPTER XI THE CROWN HE Crown of
Page 147: 141 It also represents Hadit, of wh
Page 151 and 152: T CHAPTER XII THE ROBE HE Robe of t
Page 153: CHAPTER XIII THE BOOK
Page 156 and 157: 150 for this is a Magick Book. If y
Page 159: CHAPTER XIV THE BELL
Page 162 and 163: 156 these are then fused with tin w
Page 164 and 165: EXAMPLE OF A DESIGN FOR A LAMEN
Page 166 and 167: 160 which we wish to evoke is nothi
Page 169 and 170: CHAPTER XVI THE MAGICK FIRE
Page 171 and 172: CHAPTER XVI THE MAGICK FIRE; WITH C
Page 173 and 174: 167 In this smoke illusions arise.
Page 175: 169 it. There is no harm in a man
Page 180 and 181: 174 Chela. Pupil. Chesed. Mercy, th
Page 182 and 183: 176 Qabalah. “The tradition of se
Page 185: M∴M∴M∴ A Society to illustrat
Page 188 and 189: 182 8. The Spiritual Guide, by Migu
Page 190: 184 have been cleaned up slightly.
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