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Book 4 Part II Magick.pdf

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166<br />

is a plate pierced with holes. This Censer is of silver or gold, because<br />

these were called the perfect metals; it is upon perfection that the imperfect<br />

is burned. Upon this plate burns a great fire of charcoal, impregnated<br />

with nitre. This charcoal is (as chemists now begin to<br />

surmise) the ultimate protean element: absolutely black, because it<br />

absorbs all light; infusible by the application of any known heat; the<br />

lightest of those elements which occur in the solid state in nature; the<br />

essential constituent of all known forms of life.<br />

It has been treated with nitre, whose potassium has the violet flame<br />

of Jupiter, the father of all, whose nitrogen is that inert element which<br />

by proper combination becomes a constituent of all the most explosive<br />

bodies known; and oxygen, the food of fire. This fire is blown upon<br />

by the Magician; this blaze of destruction has been kindled by his word<br />

and by his will.<br />

Into this Fire he casts the Incense, symbolical of prayer, the gross<br />

vehicle or image of his aspiration. Owing to the imperfection of this<br />

image, we obtain mere smoke instead of perfect combustion. But we<br />

cannot use explosives instead of incense, because it would not be true.<br />

Our prayer is the expression of the lower aspiring to the<br />

higher; it is without the clear vision of the higher, it does not understand<br />

what the higher wants. And, however sweet may be its smell, it<br />

is always cloudy.

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