Book 4 Part II Magick.pdf
Book 4 Part II Magick.pdf Book 4 Part II Magick.pdf
6 protected by divine names, the influences on which he relies tro keep out hostile thoughts. Within the circle stands an Altar, the solid basis on which he works, the foundation of all. Upon the Altar are his Wand, Cup, Sword, and Pantacle, to represent his Will, his Under- standing, his Reason, and the lower parts of his being, respectively. On the Altar, too, is a phial of Oil, surrounded by a Scourge, a Dagger, and a Chain, while above the Altar hands a Lamp. The Magician wears a Crown, a single Robe, and a Lamen, and he bears a Book of Conjura- tions and a Bell. The oil consecrates everything that is touched with it; it is his aspiration; all acts performed in accordance with that are holy. The scourge tortues him; the dagger wounds him; the chain binds him. It is by virtue of these three that his aspiration remains pure, and is able to consecrate all other things. He wears a crown to affirm his lordship, his divinity; a robe to symbolize silence, and a lamen to declare his work. The book of spells or conjurations is his magical record, his Karma. In the East is the Magick Fire, in which all burns up at last. 1 We will now consider each of these matters in detail. 1 He needs nothing else but the apparatus here described for invocation, by which he calls down that which is above him and within him, but for evocations, by which he calls forth that which is below him and without him, he may place a triangle without the circle.
CHAPTER I THE TEMPLE
- Page 1 and 2: BY:FRATER:PERDURABO AND:SOROR:VIRAK
- Page 3 and 4: BOOK 4 (Liber ABA) by FRATER PERDUR
- Page 5 and 6: CONTENTS PRELIMINARY REMARKS . . .
- Page 7 and 8: PART II MAGICK (THEORY)
- Page 9 and 10: H CEREMONIAL MAGICK, 1 THE TRAINING
- Page 11: 5 by wise men of old; they have mad
- Page 17 and 18: CHAPTER II THE CIRCLE
- Page 19 and 20: T CHAPTER II THE CIRCLE HE Circle a
- Page 21 and 22: 15 sides; they have therefore the s
- Page 23: 17 forms a link between the two sym
- Page 26 and 27: THE ALTAR. SIDE DESIGNS FROM DR. DE
- Page 28 and 29: 22 the ground of the navel of the M
- Page 30 and 31: THE HOLY OBLATION DESIGN SUITABLE F
- Page 32 and 33: THE SCOURGE, THE DAGGER, AND THE CH
- Page 34 and 35: 28 (even Sattvas) as evil. This is
- Page 36 and 37: 30 It is now evident why these weap
- Page 39 and 40: T CHAPTER V THE HOLY OIL HE Holy Oi
- Page 41: 35 The phial which contains the Oil
- Page 44 and 45: THE WAND, CUP, SWORD, AND DISK OR P
- Page 46 and 47: 40 seem unconnected with the goal.
- Page 48 and 49: 42 This Magical Will is the wand in
- Page 50 and 51: 44 simply stripping himself of ener
- Page 52 and 53: 46 Renunciation and sacrifice are n
- Page 54 and 55: 48 And though a man may have a trem
- Page 56 and 57: 50 we do perceive that one is bigge
- Page 58 and 59: 52 thin in proportion to its length
- Page 60 and 61: 54 The only reason for choosing a G
6<br />
protected by divine names, the influences on which he relies tro keep<br />
out hostile thoughts. Within the circle stands an Altar, the solid basis<br />
on which he works, the foundation of all. Upon the Altar are his<br />
Wand, Cup, Sword, and Pantacle, to represent his Will, his Under-<br />
standing, his Reason, and the lower parts of his being, respectively. On<br />
the Altar, too, is a phial of Oil, surrounded by a Scourge, a Dagger, and a<br />
Chain, while above the Altar hands a Lamp. The Magician wears a<br />
Crown, a single Robe, and a Lamen, and he bears a <strong>Book</strong> of Conjura-<br />
tions and a Bell.<br />
The oil consecrates everything that is touched with it; it is his<br />
aspiration; all acts performed in accordance with that are holy. The<br />
scourge tortues him; the dagger wounds him; the chain binds him.<br />
It is by virtue of these three that his aspiration remains pure, and is<br />
able to consecrate all other things. He wears a crown to affirm his<br />
lordship, his divinity; a robe to symbolize silence, and a lamen to declare<br />
his work. The book of spells or conjurations is his magical record, his<br />
Karma. In the East is the <strong>Magick</strong> Fire, in which all burns up at last. 1<br />
We will now consider each of these matters in detail.<br />
1 He needs nothing else but the apparatus here described for invocation, by which<br />
he calls down that which is above him and within him, but for evocations, by which<br />
he calls forth that which is below him and without him, he may place a triangle without<br />
the circle.