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EARLY CRITICISM OF 'THE PRINCE.' 45<br />

is divided into two or more 1; everywhere Machiavelli's work is<br />

maimed and mutilated, though the resemblance is still clear,<br />

and the plagiarism obvious. But what is more curious than the<br />

way in which The Prince has been butchered, is the attempt to<br />

re-assume throughout the old scholastic method of treatment ; a<br />

reference to Aristotle still carries more weight with Nifo than<br />

an argument, while Homer, Plato [Gorgias] and many others,<br />

are <strong>press</strong>ed into the service. The qualities of the book fully<br />

entitle it to oblivion, and Nifo is only likely to be remembered<br />

now b<strong>ec</strong>ause he was fortunate enough to plagiarise from a great<br />

man ; the praises which he won in his lifetime 2 have not been<br />

repeated by posterity.<br />

The ground has now been cleared, and we may pass to the<br />

consideration of some of Machiavelli's most famous opponents.<br />

Reference has already been made to Cardinal Pole's efforts to<br />

destroy the influence of Machiavelli's works. The opposition<br />

in his case was half-political, half-theological. It soon b<strong>ec</strong>ame,<br />

for the time being at any rate, almost entirely theological. The<br />

moral question of course asserted itself in some degree, but was<br />

not yet separated from the theological asp<strong>ec</strong>t. The bitter<br />

attacks upon the Papacy, and the free criticism of the actions<br />

and characters of various Popes which are to be found in<br />

Machiavelli's works, naturally acquired a new significance and<br />

meaning when the spread of the Reformation threatened the<br />

very emstence of the Papal power. Hence Papal support was<br />

enlisted in the opposition to Machiavelli, and we have the<br />

curious sp<strong>ec</strong>tacle of the Papal Court formally condemning the<br />

very works which had first appeared with the sanction and<br />

favour of an earlier Pope.<br />

smt,' is modelled upon Pnnclpe, cap. i, but is a pedantic expansion which Machlavelli<br />

could never have allowed, though it would probably have commended itself<br />

to Frederick the Great : see notes ad loc.<br />

* For example, Bk. iii. ch. iil,'Quomodo Ludovicus Gallorum Rex in possidendo<br />

Italico princlpatu multlfariam erraverit,' copied from part of Princlpe, cap. lii ;<br />

and again, Bk. iii. ch. xii, ' Quo pacto m luto, et quomodo non in luto edificat,<br />

qui in populo confidit,' Nifo's versaon of a part of Princlpe, cap. ix, t Chi fonda<br />

m sul popolo, fonda in sul fango,' etc.<br />

2 The following sp<strong>ec</strong>imen is from the title-page of the ' de regnandi peritla':--<br />

'Quid laetos faeiat populos, urbesq, beatas<br />

Quid regem simllem reddat in orbe de%<br />

Ecce, docet Ntphus : tu sanctum perfiee munus,<br />

Caesar; habes eampum quo deus esse pores.'

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