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xx IL PRINCIPE.<br />

Perpetuus of the Discorsi and The Prince, is the whole<br />

of later history.<br />

Michelet has said: Rapportons-nous-en sur c<strong>ec</strong>i /_<br />

quelqu'un qui fur bien plus Machiavdliste que Machiavel,<br />

/t la rdpublique de Venise. Before his day, and long<br />

after, down almost to the time when a price was set on<br />

the heads of the Pretender and of Pontiac, Venice employed<br />

assassins. And this was not the desperate resource<br />

of politicians at bay, but the avowed practice<br />

of d<strong>ec</strong>orous and religious magistrates. In I569 Soto<br />

hazards an impersonal doubt whether the morality of<br />

the thing was sound : Non omnibus saris probatur Venetorum<br />

mos, qui cum complures a patria exules habeant<br />

condemnatos, singulis facultatem faciunt, ut qui allure<br />

eorum interf<strong>ec</strong>erit, vita ac libertate donetur. But his<br />

sovereign shortly after obtained assurance that murder by<br />

royal command was unanimously approved by divines : A<br />

los tales puede el Principe mandarlos matar, aunque esten<br />

fuera de su distrito y reinos.-- Sin ser citado, s<strong>ec</strong>ret<strong>amen</strong>te<br />

L<br />

I<br />

se le puede quitar la vita.--Esta es doctrina comun y cierta<br />

y r<strong>ec</strong>evida de todos los theologos. When the King of<br />

France, by despatching the Guises, had restored his<br />

good name in Europe, a Venetian, Francesco da Molino,<br />

hoped that the example would not be thrown away on<br />

the Council of Ten : Permeti sua divina bont/_ che questo<br />

esempio habbi giovato a farlo proceder come spero con<br />

meno fretta e pih sod<strong>amen</strong>te a cose tali e d'importanza.<br />

Sarpi, their ablest writer, their official theologian, has a<br />

string of maxims which seem to have been borrowed<br />

straight from the Florentine pred<strong>ec</strong>essor: Proponendo<br />

cosa in apparenza non honesta, scusarla come n<strong>ec</strong>essaria,<br />

come praticata da altri, come propria al tempo, che tende<br />

a buon fine, et conforme all' opinione de molti.--La vendetta<br />

non giova se non per fugir lo sprezzo.--Ogn' huomo<br />

ha opinione che il mendacio sia buono in ragion di

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