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64 INTRODUCTION.<br />

An enim tales, quales ille describit principes, fuisse plurimos<br />

ignoramus ? Eccur istiusmodi principibus molestum est, vivere<br />

hominis opera, et in luce haberi? Hoc fuit viri omnium prudentissimi<br />

consilium ut sub sp<strong>ec</strong>ie principalis eruditionis populos<br />

erudiret; et earn sp<strong>ec</strong>iem praetexuit, ut spes esset cur ferretur<br />

ab his, qui rerum gubernacula tenent, quasi ipsorum educator<br />

ac paedagogus.'<br />

This was the view that r<strong>ec</strong>eived the sanction of Rousseau<br />

in the 'Contrat Social',' and it is a curious confirmation of<br />

the degree of truth which such criticism contains that in this<br />

century too a large number of Italian democrats should have<br />

drawn their inspiration from Machiavelli's writings, though<br />

the grounds of their preference have, it is true, often been<br />

different 2.<br />

We have finally to notice an independent class of critics,<br />

who, while believing that The Prince was written with a straightforward<br />

purpose, without arrz_re pens6e, maintained that, all<br />

sentiment apart, the doctrines it contains were in the last resort<br />

the only ones upon which a monarch could safely rely, in order<br />

to maintain his position amidst the intrigues and dishonest<br />

manceuvres which were always certain to be carried on against<br />

him. This school of critics based their case upon the assumption<br />

that the ultimate principle by which political action is to be<br />

1 Llvre iii. ch. vi : ' Leur [kings'] intdr6t personnel est premi_rement que le<br />

peuple soit faible, miserable_ et qu'il ne pmsse jamais leur rdslster. J'avoue que,<br />

supposant les sujets toujours parfaitement soumis, l'intdrdt du prince seroit alors<br />

que le peuple fflt puissant, afin que cette puissance dtant slenne le rendit redou.<br />

table _ ses voisins ; mais, comme cet intdret n'est que s<strong>ec</strong>ondalre et subordonnd,<br />

et que les deux suppositions sont incompatibles, 11 est naturel que les princes<br />

donnent toujours la prdfdrence 11la maxime qm leur est le plus immddlatement<br />

utile. C'est ee que Samuel reprdsentalt fortement aux Hdbreux: c'est<br />

ce que Machiavel a fait voir av<strong>ec</strong> dvidence. En feignant de donner<br />

des lemons aux rois, il en a donnd de grandes aux peuples. Le Prince<br />

de Machiavel est le livre des rdpubhcains.' See also Rousseau's note to the<br />

above passage.<br />

A similar view has often found favour m Germany : _Machiavelli war seinen<br />

Grundsatzen nach Republicaner, und eben so sehr em Feind des Despotismus als<br />

der Sklaverei. "g'rhat nut das in seinem Fursten zusammengestellt 7was er seine<br />

Zeltgenossen thun sah, was die Vorwelt gethan hatte, und was der Tyrann thun<br />

mass_ der kern halber, sondcrn em vollendeter Tyrann sere will.' [Die Staatswelsheltlehre<br />

etc., von Doctor Hemichen_ page 23o. ] With this we may<br />

compare Alfieri's famous 'luminos<strong>amen</strong>te scrisse fl vero' [Del Princlpe e delle<br />

Lettere, libn iii. ed. of z795, lib. ii. cap. ix. p. Hz].

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