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Christa Giles

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98<br />

Jokanaan, ˝and thou didst fill my veins with fire.˝ 294 It is<br />

interesting that Mallarmé (who rejects love and praises<br />

sterility in his poetry) presents us in his poem Hérodiade<br />

(1867) (which Des Esseintes would read aloud before<br />

Moreau’s portrait of Salomé) with a combination of ice and<br />

snow, suggestive of sterility and destructive sexuality in a<br />

way which reminds us of Wilde’s Salomé:<br />

I love the awe of being virgin and I wish to<br />

live amid the dread my hair fills me with, so<br />

that at night, alone in my bed, inviolate<br />

reptile, I may feel in my unavailing flesh the<br />

cold sparkle of your pale light, you who die,<br />

you who burn with chastity, night aglow with<br />

ice and cruel snow. 295<br />

For Wilde not only has Herodias accuse Herod of sterility;<br />

he similarly juxtaposes hot and cold, snow with fire in the<br />

passage prior to Salomé’s dance:<br />

The breath of the wind of its wings is terrible.<br />

It is a chill wind. Nay, but it is not cold, it is<br />

hot. I am choking. Pour water on my hands.<br />

Give me snow to eat. Loosen my mantle.<br />

Quick, quick! Loosen my mantle. Nay, but<br />

leave it. It is my garland that hurts me, my<br />

garland of roses. The flowers are like fire.<br />

They have burned my forehead. 296

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