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Christa Giles

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92<br />

being suspended between two worlds without demanding<br />

any logical comprehension. ˝True music,˝ wrote Baudelaire<br />

in his essay on Richard Wagner and Tannhauser,<br />

suggests analogous ideas in different<br />

minds…what would be surprising would be<br />

to find that sound could not suggest colour,<br />

that colours could not evoke the idea of<br />

melody; and that sound and colour were<br />

unsuitable for the translation of ideas; things<br />

have always been expressed by reciprocal<br />

analogy… 270<br />

Like the episode of the liqueur casks in A rebours in which<br />

Des Esseintes listens ˝to the taste of music,˝ 271 Wilde’s<br />

Salomé evinces an interest in Baudelaire’s theory of<br />

correspondences.<br />

The subject matter of Wilde’s Salomé was extremely<br />

popular among the decadents, but it was almost certainly<br />

Huysmans’ description of Moreau’s painting which most<br />

influenced Wilde. Indeed Wilde intended that Moreau<br />

should do the illustrations for the play rather than<br />

Beardsley. In Salomé ˝L’homme est possedé de la femme, la<br />

femme possedée du diable,˝ 272 and Wilde presents Salomé<br />

as a kind of symbol onto whom each man projects his own<br />

secret fears and desires. Thus, Herodias’ page sees the<br />

moon (which is continuously identified with Salomé and

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