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Christa Giles

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82<br />

crude commercialism of America, its<br />

materialising spirit, its indifference to the<br />

poetical side of things…its lack of<br />

imagination and of high unattainable ideals. 233<br />

Both Wilde and Huysmans come to reject naturalism,<br />

concluding that: ˝As a method, realism is a complete<br />

failure.˝ 234 Unlike Wilde, however, Huysmans wishes to<br />

retain the scientific concern for detail which was so much a<br />

part of the school of Zola. In a letter to Abbé Boullan in<br />

February, 1890, he reveals the impulse behind the creation<br />

of his novel on satanism – Là-bas:<br />

I long…to make a work of art of supernatural<br />

realism and spiritualistic naturalism. I want to<br />

show Zola, Charcot…that nothing has been<br />

explained of the mysteries about us. 235<br />

The corollary of the rejection of positivism and the scientific<br />

spirit was an interest in the supernatural, which suggested<br />

paradoxically, a kind of idealism. Satanism became the<br />

expression of a belief in things unseen. Thus Durtal asserts<br />

that ˝the effrontery of the positivists is appalling. They<br />

decree that satanism does not exist.˝ 236 Religion was<br />

perceived as inadequate and was replaced to some degree<br />

by a belief in the supernatural.

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