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Christa Giles

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Wilde’s and Huysmans’ interest in satanism is in<br />

part a product of their interest in psychology. It is likely<br />

that Wilde read De Sade (we know Beardsley did) and in<br />

1882 Huysmans read La Philosophie dans le Boudoir, which<br />

his publisher sent him from Brussels. In a letter he wrote to<br />

Kistemaeckers (1882), Huysmans expressed his fascination<br />

with De Sade:<br />

Thank you first of all for the Philosophie that<br />

you were so kind as to send. I’ve just finished<br />

reading this document from La Salpetrière<br />

and Mazaz. It is beyond doubt the nadir of<br />

debasement, but it is of the greatest interest<br />

from the mental point of view. . . 206<br />

Similarly, in ˝The Critic as Artist,˝ Wilde indicates his<br />

interest in sin and the darker aspects of human behaviour:<br />

People sometimes say that fiction is getting<br />

too morbid. As far as psychology is<br />

concerned, it has never been morbid enough.<br />

We have merely touched the surface of the<br />

soul, that is all. In one single ivory cell of the<br />

brain there are stored away things more<br />

marvellous and more terrible than even they<br />

have dreamed of, who, like the author of Le<br />

Rouge et le Noir, have sought to track the soul<br />

in its most secret places, and to make life<br />

confess its dearest sins. 207<br />

75

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