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Christa Giles

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wilfulness and to affectation. Its origin is<br />

rather to be found in the complexity of the<br />

new problems, and in the fact that selfconsciousness<br />

is not yet adequate to explain<br />

the contents of the Ego. 186<br />

It is for this reason that Wilde appreciates Browning’s<br />

poetry, for it was not ˝thought which fascinated him, but<br />

rather the processes by which thought moves.˝ 187 Similarly,<br />

what attracted Des Esseintes ˝was the writer’s personality,<br />

and the only thing that interested him was the working of<br />

the writer’s brain, no matter what subject he was<br />

tackling.˝ 188 The dandy suggested this problem of the self –<br />

his analytical bent and his embodiment of the observer and<br />

observed connects this self-consciousness with the creation<br />

of an artifact – himself. Further, the dandy embodied the<br />

ethic of individualism, which both Wilde and Huysmans<br />

identified with art and artistic expression. For all of these<br />

reasons he became a creature of paradox, a connecting link<br />

between art and life – living in both worlds but never fully<br />

belonging to either.<br />

69

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