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Christa Giles

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64<br />

that there should be an observer and observed within one<br />

being–which accounts in part for the dandy’s interest in<br />

acting and role playing as well as his ironic stance. Dorian<br />

watches the portrait revealing to him another self even as,<br />

in Là-bas, Gilles de Rais becomes a reflection of Durtal’s<br />

inner refractoriness. The dandy as dispassionate cerebral<br />

observer comments on his own affective life thereby<br />

through his dissective powers generating a consciousness<br />

of his internal division. The supernatural in Huysmans’<br />

work often becomes a means of concretizing the inner<br />

divisiveness of man. This is suggested in Huysmans’ article<br />

˝Les Monstres˝ in which he looks at the history of the beast,<br />

focussing in particular on Goya’s paintings. This interest in<br />

the bestial or dark side of man is a tremendous source of<br />

creative energy, as Wilde indicates:<br />

People thought it dreadful of me to have<br />

entertained at dinner the evil things of life,<br />

and to have found pleasure in their company.<br />

But they, from the point of view through<br />

which I, as an artist in life, approached them,<br />

were delightfully suggestive and stimulating<br />

… Their poison was part of their perfection. 173<br />

The dandy manages to suggest a subversion of social<br />

mores (in part through paradox) as well as a transgression

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