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Christa Giles

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62<br />

often manifests evil. He is paradoxically simultaneously<br />

both insider and outsider; devoid of belief in absolutes he<br />

˝plays with life,˝ 166 and as Wilde says of the ˝flawless<br />

dandy˝ Lord Goring: ˝He is fond of being misunderstood. It<br />

gives him a post of vantage.˝ 167<br />

In Huysmans’ review of Redon’s series Homage to<br />

Goya he describes a Pierrot-like figure who possesses a<br />

˝douleur ambiguë se fondait dans l’ironie d’un affreux<br />

sourire.˝ 168 Like the dandy’s mask the Pierrot’s smile is<br />

essentially the expression of a recognition of dichotomies.<br />

This expression of irony encompasses both an<br />

acknowledgment of human imitations and a refusal to<br />

entirely accept these I imitations accounting in part for the<br />

satanic associations of the Pierrot figure.<br />

In ˝Cauchemar˝ Huysmans describes in detail a plate<br />

from Homage to Goya called ˝The Marsh Flower: A Sad,<br />

Human Face,˝ which consists of a flower growing from a<br />

body of water and possessing the face of a Pierrot:<br />

Une douleur immense et toute personnelle<br />

émana de cette livide fleur. Il y avait dans<br />

l’expression de ses traits, tout à la fois du<br />

navrement d’un pierrot usé, d’un vieux clown<br />

qui pleure sur ses reins fléchis, de la détresse<br />

d’un antique lord rongé par le spleen, d’un<br />

avoué condamné pour de savantes

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