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Christa Giles

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mournful contemplation of things becoming a<br />

kind of grotesque joy, which he expresses in<br />

the only symbols at his command, tracing his<br />

Giotto’s 0 with the elegance of his pirouette. 164<br />

This ˝grotesque joy˝ is obviously the hallmark of<br />

Huysmans’ Pierrot, and in a bizarre passage in his essay on<br />

Rops and satanism, he describes a Japanese erotic print in<br />

which a woman is embraced by an octopus. Her face is<br />

depicted as that of a Pierrot, and simultaneously exhibits an<br />

‘hysterical joy and superhuman anguish˝:<br />

C’est une Japonaise couverte par une pieuvre;<br />

de ses tentacules, l’horrible bête pompe la<br />

pointe des seins, et fouille la bouche, tandis<br />

que la tête même boit les parties basses.<br />

L’expression presque surhumaine d’angoisse<br />

et de douleur qui convulse cette longue figure<br />

de pierrot au nez busqué et la joie hystérique<br />

qui filtre en même temps de ce front, de ces<br />

yeux fermés de morte, sont admirables! 165<br />

Huysmans connects the admixture of joy and<br />

sorrow, the satanic, and death with the Pierrot figure, a<br />

figure who, like Durtal or Dorian Gray, can never meet or<br />

satisfy his metaphysical desires. This results in an<br />

essentially ironic perspective which is exhibited by all of<br />

Wilde’s dandies. For the dandy accepts, recognises, and<br />

61

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