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Christa Giles

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52<br />

significant, not what the mask hides. ˝What is interesting<br />

about people˝ is therefore ˝the mask that each one of them<br />

wears, not the reality that lies behind the mask.˝ 142 It<br />

follows, then, that Wilde would entitle his piece on<br />

costume and stage design ˝The Truth of Masks.˝ Wilde uses<br />

the symbol of the stage, the mask and created artifact, to<br />

broach the problem of identity and to suggest that both the<br />

artist’s work and his mask is a lie or a fiction which reveals<br />

some truth if only the reader or the audience can perceive<br />

it. ˝A Truth in art,˝ Wilde maintains, ˝is that whose<br />

contradictory is also true. The truths of metaphysics are the<br />

truths of masks.˝ 143<br />

In Huysmans’ work the dandy also clearly becomes<br />

˝the spectator of … his own life,˝ 144 but his dandyism is<br />

above all else an attempt to protect the inner self.<br />

Baudelaire wrote that ˝sous un dédain léger je voile ma<br />

torture,˝ 145 and Wilde too utilized dandyism to ensure that<br />

his inner being remained untouched; he remained<br />

inviolable.<br />

˝To the world I seem, by intention on my part,<br />

a dilettante and a dandy merely˝,<br />

he wrote in a letter to Philip Houghton,<br />

it is not wise to show one’s heart to the<br />

world–and as seriousness of manner is the<br />

disguise of the fool, folly in its exquisite

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