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Christa Giles

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consciousness of our real position would drive man out of<br />

his senses.˝ Art, he concludes, is not a solace, but ˝before all<br />

things an escape.˝ 55<br />

Wilde’s work also reflects Huysmans’ idea that the<br />

escape into art is both an attempt to assert total faith in the<br />

powers of the imagination (˝it is through Art, and through<br />

Art only, that we can realise our perfection˝) 56 and a means<br />

of escaping the world (it is ˝through Art and through Art<br />

only, that we can shield ourselves from the sordid perils of<br />

actual existence˝). 57 It is in part for this reason that<br />

Huysmans felt the artist is compelled to turn to the dream<br />

or other ages for his subject matter:<br />

The fact is that when the period in which a<br />

man of talent is condemned to live is dull and<br />

stupid, the artist is haunted, perhaps<br />

unknown to himself, by a nostalgic yearning<br />

for another age. . . . In some cases there is a<br />

return to past ages, to vanished civilizations,<br />

to dead centuries; in others there is a pursuit<br />

of dream and fantasy… 58<br />

This desire to escape from a social and spiritual wasteland<br />

accounts for Wilde’s great interest in the exotic, the<br />

legendary, and the fantastic as manifested in Salomé, Vera,<br />

or the Nihilists, A Florentine Tragedy, and La Sainte<br />

25

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