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Christa Giles

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242<br />

Wilde’s and Huysmans’ work gives expression to a<br />

yearning which could not be answered, and through the<br />

recognition of this impossibility, this yearning was<br />

transmuted into irony. Their recognition of man’s<br />

complexity and the relativity of the modern world meant<br />

that they presented man as internally divided, not bound to<br />

any one truth or ideal except such as could be found or<br />

created in art. Their desire for transcendence manifests<br />

itself in the theme of satanism, which suggests a desire to<br />

annihilate boundaries, transcend limitations, or assert<br />

freedom – to experience all sensations. However, these<br />

desires and actions are once removed by the ironist’s own<br />

dissective intellect so that subjective experience becomes a<br />

failed attempt to move beyond the restrictions of reality. It<br />

is for this reason that the mask was one of both comedy, or<br />

farce, and tragedy – for Wilde and Huysmans the two<br />

became inseparable. The decadent ironist is disengaged yet<br />

experiences intensely through the artifices of the<br />

imagination; he is simultaneously ecstatic and self-<br />

mocking. Wilde and Huysmans expressed this ironical pose<br />

in terms of reversal, paradox, and the subversion of social<br />

norms, and their relativistic approach efficaciously allowed

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