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Christa Giles

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241<br />

importance of the arts while connecting these ideas with<br />

the problem of identity.<br />

The perception of art as autonomous and ideal<br />

resulted in the bifurcation between art and life which was<br />

expressed in their work as irresolvable paradoxes. Thus<br />

beauty, identified with consciously created artifice, was<br />

inextricably bound to death; and therefore the painted<br />

mask only partially concealed decay and ultimately<br />

perhaps even nothingness. The obsession with art’s<br />

hermeticism resulted in their insistence on the primacy of<br />

form, their concern with style and structure above and<br />

beyond content – a concern which would later lead to<br />

abstraction. The dandy is the logical embodiment of such<br />

concepts. Impassive, controlled, every detail of his<br />

appearance conducing to a complex whole, he was the<br />

incarnation of the triumph of form over matter. The cult of<br />

the artificial became not only a means of improving upon<br />

nature, but also of implicitly juxtaposing an inadequate and<br />

banal reality with one transformed by the powers of the<br />

imagination. The ugly, bizarre, perverse could therefore<br />

become beautiful when the controlling structure, the form,<br />

with artifice as its agency transmuted it into art.

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