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Christa Giles

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199<br />

and self-conscious use of detail would obviously hold great<br />

interest for Wilde and Huysmans. Wilde visited Moreau’s<br />

studio in 1883 and was extremely impressed. It was<br />

unlikely that Wilde, whose aesthetic was ˝la philosophie de<br />

l’irrealité,˝ 518 would not respond to Moreau’s work. For<br />

much of Moreau’s imagery was derived from Flaubert;<br />

indeed, according to Gustave Larroumet, Flaubert was<br />

Moreau’s favourite author, one<br />

…in whom he found the curious turn of mind<br />

and the splendor of form which he achieved<br />

himself, and also the haunting memory of the<br />

Oriental mirage; the Flaubert of Salammbô<br />

and La Tentation de Saint-Antoine, needless<br />

to say, rather than the Flaubert of Madame<br />

Bovary. 519<br />

The vision of an exotic Orient – mysterious, cruel, and<br />

passionate– became a commonplace at the turn of the<br />

century. The hunger for the exotic was a product of this<br />

desire to abandon oneself to a land of dreams. Further, this<br />

concern with myths and dreams allowed for extremes:<br />

scenes of debauchery, violence, and passion. The femme<br />

fatale, in particular, became a kind of icon –cruel,<br />

unattainable, and exotic. In A rebours, Huysmans describes<br />

Flaubert’s appeal for Des Esseintes in terms of these<br />

preoccupations:

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