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Christa Giles

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196<br />

Pater’s essay on Coleridge, published in 1866, he explicitly<br />

identified the ˝relative˝ perception with ˝modern thought˝:<br />

modern thought is distinguished from ancient<br />

by its cultivation of the ˝relative˝ spirit in<br />

place of the ˝absolute.˝ Ancient philosophy<br />

sought to arrest every object in an eternal<br />

outline, to fix thought in a necessary formula,<br />

and the varieties of life in a classification by<br />

˝kinds˝ or genera. To the modern spirit<br />

nothing is, or can be rightly known, except<br />

relatively and under conditions… 513<br />

In their respective roles of author and critic, both<br />

Wilde and Huysmans were attracted to the painter who has<br />

become most identified with the Decadent movement.<br />

Gustave Moreau’s paintings, with their elaborately jewelled<br />

and decorated surfaces, their literary allusions and<br />

obscurity, and their classical subject matter, deeply<br />

appealed to Wilde’s and Huysmans’ sensibilities. Moreau’s<br />

art was self-conscious, mysterious, and intellectual: art to<br />

be read, interpreted. Wilde and Huysmans extrapolated<br />

from Moreau what interested them. They particularly<br />

emphasised observer response – the ability of Moreau’s<br />

paintings to create moods. It is Huysmans’ celebrated and<br />

extremely subjective readings of Moreau’s works which

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