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Christa Giles

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193<br />

also subsume his work. In Intentions, Wilde used the<br />

structure of the piece to allow him to argue various<br />

viewpoints which could all, theoretically, be perceived as<br />

equally valid. Thus, in ˝The Truth of Masks,˝ he even goes<br />

so far as to disagree with many of his own ideas<br />

expounded in the essay. In the world of Art, Wilde, claims,<br />

no universal truths exist:<br />

A Truth in art is that whose contradictory is<br />

also true. And just as it is only in art-criticism,<br />

and through it, that we can apprehend the<br />

Platonic theory of ideas, so it is only in artcriticism,<br />

and through it, that we can realise<br />

Hegel’s system of contraries. The truths of<br />

metaphysics are the truths of masks. 505<br />

Similarly, Huysmans believed that ˝la beauté n’est point<br />

uniforme et invariable…elle change, suivant la climature,<br />

suivant le siècle.˝ 506 This relativistic perception of a work of<br />

art issued from a critical attitude which depended upon the<br />

critic’s relationship with that work, his personal responses<br />

to it. It did not depend on any external reality or fixed idea<br />

as to what was the appropriate sphere of art or constituted<br />

beauty or any other criteria superimposed upon it. Instead,<br />

the critic tended to examine the piece on a purely aesthetic<br />

plane – that is to say, in terms of form or pattern rather

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