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Christa Giles

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190<br />

the one means to escape and momentarily reveal what lies<br />

beyond the phenomenal world. In effect, art was perceived<br />

by Schopenhauer as being opposed to the blind,<br />

unthinking, mechanistic forces of a life whose ˝aim˝ is<br />

death. Thus ˝art had a soul but man had not.˝ Once man is<br />

detached from the real world he could contemplate beauty,<br />

entirely freed in that moment from the domination of the<br />

will. ˝Such contemplation,˝ says Kuhn,<br />

is synonymous with the authentic joy in art,<br />

the pleasure derived from the perception of a<br />

beauty freed of the contingent. The state is<br />

that of the ˝privileged moment˝ . . . It is this<br />

instant alone that, according to both Proust<br />

and Schopenhauer, is capable of radically<br />

breaking the monotonous cycle of an<br />

existence dominated by the recurrence of<br />

desire, fulfillment and boredom. 499<br />

It is this attempt to ˝kill time˝ and ˝boredom,˝ to ˝escape,˝<br />

which is the function of art for Des Esseintes. Of course,<br />

Huysmans often also attributes to art a religious or spiritual<br />

function even as Wilde, in the Paterian tradition,<br />

apotheosises ˝the moment.˝ In one of his ˝poems in prose,˝<br />

he describes how man takes a bronze image of ˝The Sorrow<br />

that endureth for Ever,˝ throws it into the furnace, ˝and out

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