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Christa Giles

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186<br />

the masses. However, he similarly held, in the Japanese<br />

tradition, that a painting did not exist in isolation but had<br />

its place on a wall; and therefore the interplay of colour,<br />

shape, and form within the room also had to be taken into<br />

consideration. These interests were expressed in A rebours,<br />

where Des Esseintes, ˝a connoisseur of colours,˝ 489 scent,<br />

and style, creates out of his house a refuge and an escape<br />

through art. Indeed, the first chapter, which describes the<br />

interior of the house Fontenay, ends by focussing on a<br />

˝magnificent triptych˝ which contained three works by<br />

Baudelaire: two sonnets and in the middle the prose poem<br />

entitled, significantly, ˝Anywhere Out of the World.˝<br />

That art took the place of religion, or at least was<br />

man’s only means of salvation, was a commonplace in<br />

Huysmans’ and Wilde’s work. Accordingly, they attempted<br />

to escape reality by replacing it with art. The attempt to<br />

find ultimate meaning in the world and the inability to<br />

light upon such meaning resulted in an essentially ironic<br />

perspective. Art became not only a refuge but a means of<br />

re-creating life. ˝Actual life,˝ wrote Wilde, ˝was chaos, but<br />

there was something terribly logical about the<br />

imagination.˝ 490 Form and style therefore invests life with<br />

meaning, order. Thus the two supreme and highest arts are<br />

˝Life and Literature, life and the perfect expression of

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