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Christa Giles

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172<br />

Huysmans speaks approvingly of Whistler’s series of<br />

˝harmonies˝ and ˝arrangements˝ named by different<br />

colours:<br />

…un village intitulé: vert et opale; une vue de<br />

Dieppe: argent et violet; un site de Hollande:<br />

gris et jaune; un pastel: bleu et nacre; puis des<br />

duos de capucine et de rose, d’argent et de<br />

mauve, de lilas et d’or; un solo enfin, chanté<br />

par une boutique de bonbons sous ce titre:<br />

note en orange. 453<br />

Of course, it is not merely a question of surface, but also the<br />

symbolic which that surface implies. For, in Wilde’s and<br />

Huysmans’ view, beauty, being symbolic in and of itself,<br />

reveals all while expressing nothing. 454 So the body in art,<br />

Wilde and Huysmans maintain, is the soul made<br />

incarnate, 455 and it is for this reason that Huysmans<br />

constantly speaks of idioms – ˝l’idiome symbolique des<br />

plantes˝ 456 the idiom of essences, the ˝language of scents. 457<br />

Accordingly, ˝thought and language are to the artist<br />

instruments of an art.˝ 458 Style becomes the means of<br />

communicating the originality of the artist, which<br />

paradoxically issues from the fact that the work of art is<br />

autonomous because the artist has created an independent<br />

life through the creation of a new idiom. In summation, art,<br />

according to Wilde, addresses itself ˝not to the faculty of

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