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Christa Giles

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171<br />

the end result is entirely hermetic and self-sufficient. By<br />

extension, the artist, in his rejection of nature, does not<br />

necessarily have to create art which is representational. As<br />

Gilbert says, in ˝The Critic as Artist˝:<br />

art that is frankly decorative is the art to live<br />

with…Mere colour, unspoiled by meaning,<br />

and unallied with definite form, can speak to<br />

the soul in a thousand different ways. The<br />

harmony that resides in the delicate<br />

proportions of lines and masses becomes<br />

mirrored in the mind. The repetitions of<br />

pattern give us rest. The marvels of design<br />

stir the imagination…By its deliberate<br />

rejection of Nature as the ideal of beauty, as<br />

well as of the imitative method of the<br />

ordinary painter, decorative art not merely<br />

prepares the soul for the reception of true<br />

imaginative work, but develops in it that<br />

sense of form which is the basis of creative no<br />

less than of critical achievement. 451<br />

In the same vein, Huysmans speaks of decoration as<br />

generating a sense of stasis, the patterns producing a lulling<br />

effect. Thus Whistler’s paintings evoke ˝de subtiles<br />

suggestions et berce, à d’autres, de même qu’une<br />

incantation.˝ 452 What is produced in the onlooker is a purely<br />

aesthetic response as opposed to, say, an ethical one. Thus

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