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Christa Giles

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154<br />

The Surrealists took this a step further, delighting in<br />

violent incongruity, distortion, and the ironic perception<br />

which resulted from the juxtaposition of dream and life<br />

reality. Such an ironic perception was Huysmans’, and<br />

Breton expressed his identification with him in Nadja as<br />

well as in the preface to Le Revolver à cheveux blancs (which<br />

refers to the first dream episode in En rade) and Les Vases<br />

communicants. Indeed, Breton regarded Huysmans as a<br />

precursor of the Surrealists:<br />

…Huysmans, avec une clairvoyance sans<br />

égale, [a] formulé de toutes pièces la plupart<br />

des lois qui vont régir l’affectivité moderne,<br />

pénétré premier la constitution histologique<br />

du réel et [s’est] élevé avec En rade aux<br />

sommets de l’inspiration. 420<br />

In view of this fact, it is interesting to note that Breton also<br />

considered Moreau to be forerunner of the Surrealists, and<br />

was first prompted to visit the Musée Moreau after reading<br />

A rebours. Breton encapsulated the meaning of Surrealism<br />

in the manifesto of 1924: ˝Surrealism rests upon the belief in<br />

the higher reality of certain hitherto neglected forms of<br />

association, in the omnipotence of dreams and in the<br />

disinterested workings of the mind.˝ 421 The new focus on<br />

the unconscious life, the assertion of the importance of

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