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Christa Giles

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153<br />

Huysmans does not attempt any direct translation of<br />

unconscious into conscious terminology after the first dream<br />

episode. Instead, through mere depiction, he moves beyond<br />

the logic, language, and syntax of the ˝rational˝ world and<br />

attempts to convey the ˝irrational˝ dream experience which,<br />

because of mechanisms such as condensation or regression,<br />

bears little relation to Jacques’ accustomed mode of thought.<br />

Because the unconscious language of the mind differs from<br />

normal thought processes, Huysmans is free to conjure up<br />

bizarre images and to balance the logical with the<br />

contradictory, and single with multiple meanings. Indeed,<br />

he introduces the nightmare episode in A rebours for just<br />

such a purpose: the creation of a symbolic network which<br />

provokes interpretation but cannot always be reduced to<br />

simple meaning. This ˝mystère de la psyché devenue<br />

libre,˝ 419 as Huysmans describes the dream, is a mystery<br />

because the psyche temporarily moves beyond the world<br />

and the principles of reality which dominate it. What<br />

Jacques’ conscious mind rejects and fears (ambiguity) the<br />

dream revels in. Thus the dream in the decadent novel<br />

becomes in Huysmans’ view in part an attack on<br />

rationalism, a dispensing with rigid externally imposed<br />

perceptions of reality.

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