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Christa Giles

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139<br />

means of self-analysis through the creation of novel<br />

sensations.<br />

Thus even as symbolist poets chose words for their<br />

suggestive power and not for their reportorial capacity, so<br />

too did Wilde and Huysmans seek in the artist one who<br />

could suggest ideas through form. ˝Only through<br />

conventional images can he [the painter] suggest ideas,˝<br />

maintained Wilde, ˝only through its physical equivalents . .<br />

. can [he] deal with psychology.˝ 376 Because the ˝mystery of<br />

the soul˝ 377 was being conveyed through form, and because<br />

˝the one characteristic of a beautiful form is that one can see<br />

in it whatever one wishes to see,˝ 378 Wilde concluded that<br />

˝beauty has as many meanings as man has moods.˝ 379 Wilde<br />

objected to the Impressionists for the very reason that they<br />

were dealing with purely painterly sensory impressions of<br />

the external natural world rather than focussing on an<br />

intellectual or spiritual element conveyed through line and<br />

form. Thus an emphasis was placed more and more on the<br />

subjective internal life of the artist, and by extension on his<br />

dream life. Huysmans concluded that what he termed a<br />

˝symbolic science˝ was the province of other eras. The<br />

fantastic, the symbolic had only one refuge in the age of<br />

Darwin, in the expression of an internal life. ˝Dans le<br />

domaine du Rêve,˝ he concluded, ˝l’art demeure seul.˝ 380

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