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Christa Giles

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133<br />

I quote this at length because the passage underlines the<br />

decadent preoccupations which became intimately<br />

connected with the idea of the dream or nightmare: an<br />

escape into the past, a concern with myths, a fascination<br />

with extremes of emotion on a grandiose scale and a<br />

concomitant interest in sadism, the sinister, and the<br />

forbidden. In En rade, in the first dream sequence an<br />

anonymous girl is presented to the ruler of the palace in an<br />

erotic episode redolent of bejewelled luxury and exoticism.<br />

The female figure in the dream is implicitly juxtaposed with<br />

Jack’s diseased and possibly dying wife who is repellent to<br />

him. Louise is an ordinary woman, and according to Wilde:<br />

˝Ordinary women never appeal to one’s imagination. They<br />

are limited to their century.˝ 362 Thus Moreau’s women<br />

possess an otherworldly quality, and are placed within other<br />

ages. They are effectively transformed into icons, aloof from<br />

reality, even existing in a sleep-like state. It is for this reason<br />

that Des Esseintes describes Salomé’s eyes as being ˝fixed in<br />

the concentrated gaze of a sleepwalker.˝ 363 This statement is<br />

not merely Des Esseintes’ projection; it is faithful to<br />

Moreau’s creations. The latter attempts to evoke a dreamlike<br />

mood and, further, explicitly sees a dream as enabling man<br />

to transcend reality. Moreau himself says of his painting of<br />

Prometheus:

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