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Christa Giles

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117<br />

symbolic network, evokes some of the symbolic devices<br />

which Freud outlined in The Interpretation of Dreams (1900).<br />

In En rade Huysmans utilizes three obscure dream<br />

sequences in an attempt to juxtapose dream with reality. In<br />

order further to accentuate the difference between the<br />

conscious and unconscious life, he chose as his subject<br />

matter two peasants, Jack and Louise Marles, contrasting<br />

the crudities of country life with a fantastical dreamworld<br />

replete with exotic detail. In a letter to Zola, Huysmans<br />

claimed that originally he had intended to ˝divide the book<br />

into reality by day and dream by night . . . writing<br />

alternately one chapter of reality and one of dreams.˝ 321<br />

Instead, he chose a much less effective route and<br />

introduced into the text three dream sequences. The<br />

ornamental, the patterned, in the dream sequences,<br />

Huysmans invested with significance. The surface being<br />

symbol was sufficient in itself. Thus, the importance of<br />

purely ˝abstract decoration˝ 322 and of the ˝imaginative˝ and<br />

˝pleasurable,˝ 323 of the ˝unreal˝ and ˝non-existent˝ 324 is<br />

stressed throughout Wilde’s essays. Both Huysmans and<br />

Wilde emphasised not meaning per se but the importance<br />

of form and colour. For beauty (as the ˝symbol of symbols˝)<br />

˝reveals everything because it expresses nothing.˝ 325 It is for<br />

this reason that the painter Whistler whom Wilde and

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