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Christa Giles

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109<br />

annihilate the boundaries between observer and observed.<br />

The satanic dandy, conversely, has absolute control over<br />

himself, and is a dispassionate ironic observer. He affirms<br />

evil as a source of beauty and his rebellion is more subtle<br />

and quietly subversive, being primarily expressed through<br />

the manipulation and domination of others. Diabolic<br />

imagery and subjects efficaciously allowed Wilde and<br />

Huysmans to express this internal complexity within a<br />

recognisable framework of imagery and allusion. In effect,<br />

the satanic functions in their work as an affirmation of<br />

inverted spiritual values in an age of positivism and a<br />

desire to transcend the quotidian as well as a recognition of<br />

the multiplicity of the self.

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