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Christa Giles

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105<br />

The macabre and sinister aspect of woman issued in some<br />

degree, as has been noted, from the belief that while she<br />

embodied nature, and by extension sexuality, she also<br />

embodied death. Wilde and Huysmans place a great<br />

emphasis on disease, decay, and death in their work, which<br />

often manifests itself as irony when juxtaposed with the<br />

eternity of art. It is for this reason that Wilde goes to the<br />

length of equating youth with perfection, claiming: ˝The<br />

aim of perfection is youth.˝ In Des Esseintes’ nightmare, the<br />

image of diseased woman, castration, and death are fused:<br />

He made a superhuman effort to free himself<br />

from her embrace, but with an irresistible<br />

movement she clutched him and held him,<br />

and pale with horror, he saw the savage<br />

Nidularium blossoming between her uplifted<br />

thighs, with its swordblades gaping open to<br />

expose the bloody depths. 306<br />

In addition to this perception of woman as incarnating evil<br />

and the natural world, and by extension decay and death,<br />

woman was also perceived as incarnating mystery (Wilde<br />

had the frontpiece of the poem ˝The Sphinx˝ decorated with<br />

the figure of Melancholia). Thus the figure of the sphinx is a<br />

repeated motif in Wilde’s and Huysmans’ writings, and<br />

appears frequently in decadent literature. Indeed, the

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