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The history of the popes, from the close of the middle ages : drawn ...

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INTRODUCTION. xivii<br />

while he was also capable <strong>of</strong> making his will and his position<br />

effective even in <strong>the</strong> case <strong>of</strong> his most faithful and best fellow<br />

workers in <strong>the</strong> cause <strong>of</strong> reform and renewal. When <strong>the</strong><br />

legislation <strong>of</strong> <strong>the</strong> Jesuits did not appear to him quite to coincide<br />

with that <strong>of</strong> St. Thomas, he at once took decisive steps and<br />

changed what his predecessors had allowed. <strong>The</strong> Capuchin,<br />

Pistoja, who was in o<strong>the</strong>r respects highly esteemed by <strong>the</strong><br />

Pope, must have had a painful surprise when he ventured to<br />

submit a memorandum concerning matters with which he had<br />

nothing to do.^ Free <strong>from</strong> every trace <strong>of</strong> favouritism for<br />

persons or institutions, and free <strong>from</strong> passing moods or un-<br />

regulated passions, Pius V. weighed all questions solely in<br />

accordance with ecclesiastical doctrine and canon law. In all<br />

his actions he stood out as <strong>the</strong> embodiment <strong>of</strong> <strong>the</strong> Catholic<br />

spirit ; he devoted <strong>the</strong> revenues <strong>of</strong> <strong>the</strong> Apostolic See, which<br />

so many <strong>of</strong> <strong>the</strong> Renaissance Popes had used for <strong>the</strong> enrichment<br />

<strong>of</strong> <strong>the</strong>ir relatives or for <strong>the</strong> prosecution <strong>of</strong> worldly aims,<br />

exclusively to <strong>the</strong> defence <strong>of</strong> <strong>the</strong> ancient faith. His reign was<br />

in all respects a contrast to <strong>the</strong> outwardly brilliant but worldly<br />

period <strong>of</strong> <strong>the</strong> Rovere, Borgia and Medici Popes. This saintly<br />

Pontiff, by his simple and ascetic life, made expiation, as it<br />

were, for all those points in which his predecessors had been<br />

found wanting.<br />

Peter Canisius has justly described it as a special dis-<br />

pensation <strong>of</strong> Divine Providence that in Pius V. a man was sent<br />

to <strong>the</strong> assistance <strong>of</strong> <strong>the</strong> Church, who with holy assiduity<br />

entered <strong>the</strong> lists on behalf <strong>of</strong> <strong>the</strong> faith, and sought <strong>the</strong> reno-<br />

vation <strong>of</strong> Christendom with burning zeal.^ As a Pontiff whose<br />

whole thoughts and aspirations were fixed far beyond earthly<br />

interests, on <strong>the</strong> imperishable blessings <strong>of</strong> eternity, he begins<br />

that line <strong>of</strong> pious and able Popes, worthy <strong>of</strong> all reverence, who<br />

^ He suspended him <strong>from</strong> saying mass and preaching, " non<br />

li parendo conveniente, che questi ch'hanno cura delle cose<br />

spirituali, vogliono ancora governare le temporali." *Avviso<br />

di Roma, June 14, 1570, Urb. 1041, p. 290b, Vatican Library.<br />

2 See Canisii Epist., V., 197. Cf. Braunsberger, Pius V.,<br />

32, Freiburg, 1012.

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