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The history of the popes, from the close of the middle ages : drawn ...

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420 HISTORY OF THE POPES.<br />

Romae kal. octobr. [October ist] 1561^ in which <strong>the</strong>re is<br />

given as <strong>the</strong> reason fcr <strong>the</strong> edition <strong>the</strong> <strong>close</strong> approach <strong>of</strong> <strong>the</strong><br />

Council. <strong>The</strong>re is no lack <strong>of</strong> praise for <strong>the</strong> reigning Pope :<br />

" Cui enim aptius dicari de maximis pontificibus liber scriptus<br />

potuit, qaam pontifici maximo ? et ei pontifici, qui divinitus<br />

nobis in hac temporum hominunique pravitate datus est.<br />

Qui pietate, religione, iustitia, prudentia et humanitate,<br />

ecclesiae ipsi iam in senium vergenti et fere collapse pias<br />

manus porrigere et earn iacentem attollere rursum atque<br />

paene confectam restituere sua virtute et Dei beneficio et<br />

potest et vult." <strong>The</strong> whole <strong>of</strong> <strong>the</strong> new life is written in this<br />

sense. In <strong>the</strong> place <strong>of</strong> <strong>the</strong> dry and meagre first sketch we<br />

have now a highly coloured and detailed account, full <strong>of</strong> such<br />

plentiful eulogies <strong>of</strong> <strong>the</strong> Pope that one might almost call<br />

it a panegyric. At <strong>the</strong> very beginning <strong>the</strong> Florentine origin<br />

<strong>of</strong> <strong>the</strong> family is brought out, and at this point <strong>the</strong>re is inserted,<br />

in accordance with <strong>the</strong> " hint " which had been communicated<br />

to him as above, <strong>the</strong> little story <strong>of</strong> <strong>the</strong> wonderful light which<br />

had surrounded <strong>the</strong> cradle <strong>of</strong> Pius IV. In o<strong>the</strong>r places too<br />

<strong>the</strong> " hints " are used almost word for word, while at <strong>the</strong><br />

same time many o<strong>the</strong>r changes are made, which obviously<br />

may also be attributed to similar " hints " <strong>from</strong> <strong>the</strong> intimate<br />

friends <strong>of</strong> <strong>the</strong> Pope. <strong>The</strong> account <strong>of</strong> <strong>the</strong> successive steps<br />

in <strong>the</strong> rise <strong>of</strong> Pius IV. is much more exact than in <strong>the</strong> first<br />

edition. In support <strong>of</strong> his own credibility Panvinio says<br />

twice over that he is writing as an eye-witness (p. 316b and<br />

317). Here too <strong>the</strong> contrast between Medici and Paul IV.,<br />

passed over in <strong>the</strong> first editicn, is suitably emphasized, toge<strong>the</strong>r<br />

with <strong>the</strong> former's absence <strong>from</strong> Rome. In <strong>the</strong> second<br />

edition <strong>the</strong> good qualities <strong>of</strong> Pius IV., and especially his<br />

liberalit}^ are much more fully exemplified ; when speaking<br />

<strong>of</strong> <strong>the</strong> Pope's nephews, Charles Borromeo is especially ex-<br />

tolled and praised, having been altoge<strong>the</strong>r forgotten in <strong>the</strong><br />

first edition. <strong>The</strong> merits <strong>of</strong> Pius IV. in connection with <strong>the</strong><br />

success <strong>of</strong> <strong>the</strong> Council are brought out in high relief, and<br />

painted in bright colouis, not without a hint at <strong>the</strong> contrast<br />

to <strong>the</strong> conduct <strong>of</strong> <strong>the</strong> preceding Popes. When he speaks <strong>of</strong><br />

<strong>the</strong> decision <strong>of</strong> <strong>the</strong> question about <strong>the</strong> contimiatio or nova<br />

^ <strong>The</strong> date is surprising, because <strong>the</strong> account goes to <strong>the</strong> end <strong>of</strong> 1562 ;<br />

<strong>the</strong> right to^rint <strong>from</strong> Cosimo de' Medici is dated: Ap.l, 156'J, and that fi-om<br />

Venice Aug. 21, 1561. Can Panvinio have chosen tliis earlier date in ordev<br />

to malie people forget <strong>the</strong> first edition ?

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