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The history of the popes, from the close of the middle ages : drawn ...

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376 HISTORY OF THE POPES.<br />

as possible. We have regulations against <strong>the</strong> court prelates,^<br />

begging clerics,^ nepotism, ^ unauthorized preachers <strong>of</strong> in-<br />

dulgences,* too great or too small extension <strong>of</strong> parishes,^<br />

extravagances in <strong>the</strong> matter <strong>of</strong> church music, ^ and in <strong>the</strong> fine<br />

arts,' <strong>the</strong> encroachments <strong>of</strong> lay patrons and <strong>the</strong> nobles in<br />

ecclesiastical matters f and finally against monks who wander<br />

about outside <strong>the</strong>ir monasteries.^ In its XXVth Session <strong>the</strong><br />

Council occupied itself very minutely with <strong>the</strong> raising and<br />

renewal <strong>of</strong> <strong>the</strong> religious state.<br />

Next to <strong>the</strong> reform <strong>of</strong> <strong>the</strong> clergy, <strong>the</strong> Council had <strong>the</strong> care<br />

<strong>of</strong> <strong>the</strong> Christian family specially at heart. ^^ After having<br />

defended <strong>the</strong> unity, indissolubility, and <strong>the</strong> religious character<br />

<strong>of</strong> matrimony in its dogmatic definitions, <strong>the</strong> reform decrees<br />

endeavour to protect <strong>the</strong> holiness <strong>of</strong> <strong>the</strong> sacrament, and to<br />

prevent scandals by a renewed prohibition <strong>of</strong> secret marri<strong>ages</strong>,<br />

by a limitation <strong>of</strong> <strong>the</strong> impediments to matrimony, by admon-<br />

ishing parish priests to exercise care in marrying persons<br />

unknown to <strong>the</strong>m, or not resident in <strong>the</strong> place, and by providing<br />

for <strong>the</strong> complete freedom <strong>of</strong> all, and especially <strong>of</strong> <strong>the</strong> weaker<br />

sex, when entering upon this contract.<br />

^ Sess. 25, c. 17.<br />

2 Sess. 21, c. 2.<br />

3 Sess. 25, 0. I.<br />

* Sess. 5, c. 2 ; sess. 21, c. 9.<br />

^ Sess. 21, c. 4-5.<br />

* Sess. 22, de celebratione missae.<br />

' Sess. 25, de invocatione sanctorum. We shall treat <strong>of</strong> this<br />

decree later on, when speaking <strong>of</strong> art during <strong>the</strong> period <strong>of</strong> Catholic<br />

reform.<br />

8 Sess. 22, c. II ; sess. 25, c. 9.<br />

* Sess. 14, c. II. " Thus in some way were pastoral activities<br />

dealt with by <strong>the</strong> Council, <strong>from</strong> those that were merely mechanical<br />

to those that were purely ideal, many being treated very minutely,<br />

much being laid down that was new, and everything being gone<br />

into more deeply." Swoboda, 102.<br />

^^ Sess. 24. For <strong>the</strong> influence <strong>of</strong> <strong>the</strong> Council <strong>of</strong> Trent upon <strong>the</strong><br />

development <strong>of</strong> baptismal and matrimonial registers (a thing<br />

already done since <strong>the</strong> <strong>middle</strong> <strong>ages</strong>) cf. Sagmxjller in <strong>the</strong> Tiibingen<br />

Quartalschrift, LXXXI. (1899), 227 seqq.

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