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The history of the popes, from the close of the middle ages : drawn ...

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GALLICAN DEMANDS. 349<br />

and most painfully surprised <strong>the</strong> legates. <strong>The</strong> Frenchman<br />

began with a complaint <strong>of</strong> <strong>the</strong> delay in ecclesiastical reform,<br />

and <strong>the</strong>n at once passed on to what mattered most, <strong>the</strong> actual<br />

plans for reform. He declared that this destroyed <strong>the</strong> freedom<br />

<strong>of</strong> <strong>the</strong> Galilean Church, and <strong>the</strong> authority <strong>of</strong> His Most<br />

Christian Majesty. For centuiies, he continued, <strong>the</strong>se<br />

monarchs had issued ecclesiastical laws which were in no<br />

way contrary to dogma, or injurious to <strong>the</strong> freedom <strong>of</strong> <strong>the</strong><br />

bishops, as <strong>the</strong> latter were in no way prevented <strong>from</strong> re-<br />

siding <strong>the</strong> whole year round in <strong>the</strong>ir dioceses, <strong>from</strong> preaching<br />

daily <strong>the</strong> pure word <strong>of</strong> God, <strong>from</strong> leading sober, just and<br />

godly lives, and allowing <strong>the</strong> revenues <strong>of</strong> <strong>the</strong> Church to be<br />

used for <strong>the</strong> benefit <strong>of</strong> <strong>the</strong> poor ! <strong>The</strong> Most Christian Kings<br />

had founded nearly <strong>the</strong> whole <strong>of</strong> <strong>the</strong> churches and had, as<br />

rulers <strong>of</strong> France, <strong>the</strong> right to dispose freely <strong>of</strong> <strong>the</strong> property<br />

and revenues <strong>of</strong> <strong>the</strong> clergy, as <strong>the</strong>y did <strong>of</strong> those <strong>of</strong> <strong>the</strong>ir sub-<br />

jects in general, when <strong>the</strong> well-being and needs <strong>of</strong> <strong>the</strong> state<br />

required it. Moreover, <strong>the</strong>y possessed this right, this power<br />

and authority, not <strong>from</strong> men but <strong>from</strong> God, who had given<br />

men kings, so that <strong>the</strong>y should obey <strong>the</strong>m. <strong>The</strong> fa<strong>the</strong>rs,<br />

<strong>the</strong>refore, must not do anything against <strong>the</strong>se rights, or<br />

against Galilean freedom, o<strong>the</strong>rwise it was his duty to protest,<br />

which he now did.^<br />

This outburst on <strong>the</strong> part <strong>of</strong> du Ferrier, <strong>the</strong> <strong>of</strong>fensive tone<br />

<strong>of</strong> which was still fur<strong>the</strong>r increased by several ironical ex-<br />

pressions, was bound to cause much displeasure to <strong>the</strong> fa<strong>the</strong>rs<br />

<strong>of</strong> <strong>the</strong> Council, and on <strong>the</strong> following day was severely condemned<br />

by Carlo Grassi. Bishop <strong>of</strong> Monte fiascone.^ <strong>The</strong><br />

French bishops were also affected by <strong>the</strong> general feeling <strong>of</strong><br />

disgust, <strong>the</strong> Archbishop <strong>of</strong> Sens going so far as to declare<br />

that du Ferrier intended to urge Charles IX. to follow in <strong>the</strong><br />

footsteps <strong>of</strong> Henry VHI.^ This opiiiion was shared by<br />

^ See <strong>the</strong> text <strong>of</strong> <strong>the</strong> speech in Le Plat, IV., 233 seq. On <strong>the</strong><br />

impression it made, see <strong>the</strong> testimony collected by Susta, IV.,<br />

271. See also Mendgqa, 697 seq. ; Baguenault de Puchesse,<br />

366 seq.<br />

2 See Le Plat, VI., 241 seq.<br />

^ See Baguenault de Puchesse, 367 n. 2.

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