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The history of the popes, from the close of the middle ages : drawn ...

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CHAPTER V.<br />

Negotiations for <strong>the</strong> Reopening <strong>of</strong> <strong>the</strong> Council<br />

OF Trent,<br />

<strong>The</strong> most important, as well as <strong>the</strong> most difficult task which<br />

<strong>the</strong> election capitulation had imposed on <strong>the</strong> new Pope was<br />

<strong>the</strong> question <strong>of</strong> <strong>the</strong> Council, <strong>the</strong> means by which a stand was<br />

to be made against <strong>the</strong> divisions in <strong>the</strong> faith and <strong>the</strong> abuses<br />

in ecclesiastical affairs. It was not yet decided whe<strong>the</strong>r <strong>the</strong><br />

Council, which had been suspended in 1552, should be con-<br />

tinued, or a new one convoked, nor had anything been decided<br />

as to <strong>the</strong> time and place <strong>of</strong> meeting. It was not advisable<br />

to raise all <strong>the</strong>se critical questions prematurely, and it was<br />

<strong>the</strong>refore considered sufficient to give expression, in general<br />

terms, to <strong>the</strong> desire <strong>of</strong> <strong>the</strong> best elements in <strong>the</strong> Church.<br />

As to <strong>the</strong> question whe<strong>the</strong>r <strong>the</strong> Council <strong>of</strong> Trent should be<br />

continued or a new one convoked, <strong>the</strong> most conflicting views<br />

were held. While <strong>the</strong> Protestants, without exception, demanded<br />

that everything that had been decided hi<strong>the</strong>rto<br />

should be revoked, and matters gone into again <strong>from</strong> <strong>the</strong><br />

beginning, strict Catholics insisted, very logically, that <strong>the</strong><br />

dogmatic decrees already issued were unchangeable and<br />

irrevocable, as were <strong>the</strong> canons <strong>of</strong> all o<strong>the</strong>r ecumenical<br />

councils. <strong>The</strong> latter view, which was represented most<br />

strongly among <strong>the</strong> secular powers by Philip II., was at first<br />

shared by <strong>the</strong> Emperor, Ferdinand I. He, however, allowed<br />

himself to be led away, later on, by consideration for <strong>the</strong><br />

Protestants, and he took up <strong>the</strong>ir claim as his own. <strong>The</strong><br />

French government acted in a similar manner, because <strong>the</strong>ir<br />

position with respect to <strong>the</strong> Huguenots was very similar to<br />

that <strong>of</strong> Ferdinand towards <strong>the</strong> German Protestants. ^ Pius<br />

^ See Ehses, Schlussakt des Konzils, 43 seq.<br />

179

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