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The history of the popes, from the close of the middle ages : drawn ...

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122 HISTORY OF THE POPES.<br />

little <strong>of</strong> his own. As to <strong>the</strong> first, it is with him a matter <strong>of</strong><br />

conscience, while as far as his own is concerned, he uses it for<br />

alms, for <strong>the</strong> portions <strong>of</strong> penniless maidens, and for <strong>the</strong> payment<br />

<strong>of</strong> <strong>the</strong> debts which his bro<strong>the</strong>r left."^ It is clear how<br />

lavishly Borromeo distributed alms <strong>from</strong> <strong>the</strong> fact that at that<br />

time he spent hardly anything on himself, <strong>from</strong> <strong>the</strong> revenues<br />

which accrued to him <strong>from</strong> <strong>the</strong> archbishopric <strong>of</strong> Milan. ^ <strong>The</strong><br />

Borromeo College in Pavia is a magnificent foundation dating<br />

<strong>from</strong> his days in Rome, and which he caused to be erected in<br />

1564 by <strong>the</strong> architect, Pellegrino Pellegrini, to protect poor<br />

students <strong>of</strong> noble family <strong>from</strong> <strong>the</strong> dangers which he had<br />

learned to know in his own student days.^ As a striking<br />

testimony to his benevolence, <strong>the</strong> table is still preserved in<br />

S. Prassede, at which he served <strong>the</strong> poor with food.*<br />

Next to Charles Borromeo, Pius IV. greatly valued in <strong>the</strong><br />

early days <strong>of</strong> his reign. Cardinal Morone, who was a man <strong>of</strong><br />

^ GiAC. SoRANZO, 133 seq. Cardinal Seripando *writes on<br />

July 28, 1562, to Trent to Paolo Manuzio concerning Borromeo :<br />

" E huomo di frutto et non di fiore, de' fatti et non di parole "<br />

(Library at Montpellier). Bascape also says (p. 66) that Charles<br />

showed a certain want <strong>of</strong> generosity at first. This struck people<br />

more than was perhaps right, as <strong>the</strong>y had been accustomed since<br />

<strong>the</strong> time <strong>of</strong> <strong>the</strong> Renaissance to see <strong>the</strong> great nobles scattering gold<br />

and favours with great prodigality (c/. Wymann, 98). A pro<strong>of</strong><br />

<strong>of</strong> Borromeo's zeal for study is shown by two tickets, <strong>of</strong> June 20<br />

and November 29, 1564, which are still in existence, by which<br />

permission is given to him to borrow books <strong>from</strong> <strong>the</strong> Vatican<br />

Library, and indeed, in virtue <strong>of</strong> <strong>the</strong> second, " volumina etiam<br />

registra nuncupata, et quae forsan, ne adeo omnibus ostenderentur,<br />

magis reservata et custodita essent." Mitteilungen des Osterr.<br />

Instituts, XVIL (1896), 293.<br />

* Bascape, 6-7.<br />

' GuissANO, 22. Concerning <strong>the</strong> date <strong>of</strong> <strong>the</strong> foundation see<br />

San Carlo, 209, concerning <strong>the</strong> college cf. Natali in Natura ed<br />

arte, February, 1906. <strong>The</strong> statutes <strong>of</strong> <strong>the</strong> Roman Monte di<br />

Pieta, <strong>of</strong> 1565, can probably be traced to Borromeo. Donato<br />

Tamilia, II sacro monte de pieta di Roma, Rome, 1900.<br />

* Illustration in San Carlo, 69.

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