Conversations with Avant-garde Sages - The Wizard LLC

More documents

Recommendations

Info

Conversations with Avant-garde Sages foot against the floor now, a new sensation would appear. And that sensation, which we call the body, is known or experienced in exactly the same way that the sky and the thought is experienced. In other words, this seeming I, whatever exactly I is, is aware of not just the world but is aware of the body, mind and world. We move from a position of thinking I, the body mind, am aware of the world to realizing, no, I, whatever I is, is aware of the body, mind and world or is the witness of the body, mind and the world. So, here we move from the position of considering ourselves to be an entity, a body mind that is aware of the world to considering ourselves to be this aware presence that is aware of the body mind and world. And as such, this aware presence has no perceivable or objective qualities. It can’t be seen If we were Now, right Now as we speak, if we were to turn our attention towards or try to turn our attention towards this aware presence that is for instance hearing these words or that is seeing whatever it is that is being seen at the moment. We wouldn’t even know in which direction to look. But because this aware presence, that we intimately know ourselves to be, is not in any direction, it’s not located in a place or at a time. So here we’ve moved from thinking, “I am something,” that is I am a body and a mind aware of the world, to what is sometimes said to be “I am nothing” nothing in the sense that it is not a thing, not an object that can be perceived. So we’ve moved from a position, what could be called a position of ignorance. In which we think I am something, I am an object, and I am a person. To a position that could be called a position of wisdom. Which is “I am nothing; I am not a thing, empty, void.” Void of objective, perceivable content. And yet, I am present and aware. So this is the position which is traditionally known as the witness position. And it is a half-way stage of understanding in which we have, as it were, separated ourselves from the body-mind-world in order to establish in our actual experience that what we are is just witnessing-aware-presence, that we are not a body mind or a world. But now that there is a problem or perhaps not a problem but a question – what is the relationship between this witnessing aware presence that I am and 650
Conversations with Avant-garde Sages this appearance of the body-mind-world? How are they related? Is it because we are still in a position of dualism here? I, the subject–awareness, and the body-mind-world, the object. So now what is the relationship between this subject and object? And if we make a very close and simple exploration of our experience we find that our only knowledge of the body, mind and world is in the form of sensing, thinking and perceiving. And when everything; sensing, thinking and perceiving are present they are utterly, intimately one with this presence of awareness that I am. In other words, there is no real relationship between awareness and its apparent objects. That it is too close to be a relationship. That all we know of the body-mind-world is, we could say it is knowing or experiencing. And that experiencing is utterly, intimately pervaded by awareness. We can explore this more in detail if you like later but here, the idea of a witness and a witnessing subject and a witnessed object has collapsed and there is just pure experiencing and this could be called a position of love. It’s a position in which I, this presence of awareness and understood and more importantly felt to pervade all experience that nothing is at a distance from this aware presence. So this is a position we’ve moved Now from the position of I am nothing, I am not a thing, to I am everything, I am the substance of all seeming things.” WIZARD: It’s due to the constancy of this state that renders it invisible, it doesn’t present itself or go away. RUPERT: Yes. It’s not constancy in time. It’s not something that lasts forever at a state in time it is rather this ever present awareness that we know ourselves to be. It doesn’t exist in time, it is just always Now. WIZARD: Yes. RUPERT: But even when I say always, that implies time, it is everpresent Now; just this ever-present reality of awareness, which is what we refer to when we say “I”. And it is ever-present and all 651
Page 2 and 3:
With Anchor & Host, Trip Overholt
Page 4 and 5:
Conversations with Avant-garde Sage
Page 6 and 7:
Page 8 and 9:
Page 10 and 11:
Page 12 and 13:
Page 14 and 15:
Page 16 and 17:
Page 18 and 19:
Page 20 and 21:
Page 22 and 23:
Page 24 and 25:
Page 26 and 27:
Page 28 and 29:
Page 30 and 31:
Page 32 and 33:
Page 34 and 35:
Page 36 and 37:
Page 38 and 39:
Page 40 and 41:
Page 42 and 43:
Page 44 and 45:
WIZARD: Be still. Conversations wit
Page 46 and 47:
Page 48 and 49:
Page 50 and 51:
Page 52 and 53:
Page 54 and 55:
Page 56 and 57:
Page 58 and 59:
Page 60 and 61:
Page 62 and 63:
Page 64 and 65:
Page 66 and 67:
Page 68 and 69:
Page 70 and 71:
Page 72 and 73:
Page 74 and 75:
Page 76 and 77:
Page 78 and 79:
Page 80 and 81:
Page 82 and 83:
Page 84 and 85:
Page 86 and 87:
Page 88 and 89:
Page 90 and 91:
Page 92 and 93:
Page 94 and 95:
Page 96 and 97:
Page 98 and 99:
Page 100 and 101:
Page 102 and 103:
Page 104 and 105:
Page 106 and 107:
Page 108 and 109:
Page 110 and 111:
Page 112 and 113:
Page 114 and 115:
Page 116 and 117:
Page 118 and 119:
Page 120 and 121:
Page 122 and 123:
Page 124 and 125:
Page 126 and 127:
Page 128 and 129:
Page 130 and 131:
Page 132 and 133:
Page 134 and 135:
Page 136 and 137:
Page 138 and 139:
Page 140 and 141:
Page 142 and 143:
Page 144 and 145:
Page 146 and 147:
Page 148 and 149:
Page 150 and 151:
Page 152 and 153:
Page 154 and 155:
Page 156 and 157:
Page 158 and 159:
Page 160 and 161:
Page 162 and 163:
Page 164 and 165:
Page 166 and 167:
Page 168 and 169:
Page 170 and 171:
Page 172 and 173:
Page 174 and 175:
Page 176 and 177:
Page 178 and 179:
Page 180 and 181:
Page 182 and 183:
Page 184 and 185:
Page 186 and 187:
Page 188 and 189:
Page 190 and 191:
Page 192 and 193:
Page 194 and 195:
Page 196 and 197:
Page 198 and 199:
Page 200 and 201:
Page 202 and 203:
Page 204 and 205:
Page 206 and 207:
Page 208 and 209:
Page 210 and 211:
Page 212 and 213:
Page 214 and 215:
Page 216 and 217:
Page 218 and 219:
Page 220 and 221:
Page 222 and 223:
Page 224 and 225:
Page 226 and 227:
Page 228 and 229:
Page 230 and 231:
TRIP: Thank you. Conversations with
Page 232 and 233:
Page 234 and 235:
Page 236 and 237:
Page 238 and 239:
Page 240 and 241:
Page 242 and 243:
Page 244 and 245:
Page 246 and 247:
Page 248 and 249:
Page 250 and 251:
Page 252 and 253:
Page 254 and 255:
Page 256 and 257:
Page 258 and 259:
Page 260 and 261:
Page 262 and 263:
Page 264 and 265:
Page 266 and 267:
Page 268 and 269:
Page 270 and 271:
Page 272 and 273:
Page 274 and 275:
Page 276 and 277:
Page 278 and 279:
Page 280 and 281:
Page 282 and 283:
Page 284 and 285:
Page 286 and 287:
Page 288 and 289:
Page 290 and 291:
Page 292 and 293:
Page 294 and 295:
Page 296 and 297:
Page 298 and 299:
Page 300 and 301:
Page 302 and 303:
Page 304 and 305:
Page 306 and 307:
Page 308 and 309:
Page 310 and 311:
Page 312 and 313:
Page 314 and 315:
Page 316 and 317:
Page 318 and 319:
Page 320 and 321:
Page 322 and 323:
Page 324 and 325:
Page 326 and 327:
Page 328 and 329:
Page 330 and 331:
Page 332 and 333:
Page 334 and 335:
Page 336 and 337:
Page 338 and 339:
Page 340 and 341:
Page 342 and 343:
Page 344 and 345:
Page 346 and 347:
Page 348 and 349:
Page 350 and 351:
Page 352 and 353:
Page 354 and 355:
Page 356 and 357:
Page 358 and 359:
Page 360 and 361:
Page 362 and 363:
WIZARD: Amen. Conversations with Av
Page 364 and 365:
Page 366 and 367:
Page 368 and 369:
Page 370 and 371:
Page 372 and 373:
Page 374 and 375:
Page 376 and 377:
Page 378 and 379:
Page 380 and 381:
Page 382 and 383:
Page 384 and 385:
Page 386 and 387:
Page 388 and 389:
Page 390 and 391:
Page 392 and 393:
Page 394 and 395:
Page 396 and 397:
Page 398 and 399:
Page 400 and 401:
Page 402 and 403:
Page 404 and 405:
Page 406 and 407:
Page 408 and 409:
Page 410 and 411:
Page 412 and 413:
Page 414 and 415:
Page 416 and 417:
Page 418 and 419:
Page 420 and 421:
Page 422 and 423:
Page 424 and 425:
Page 426 and 427:
Page 428 and 429:
Page 430 and 431:
Page 432 and 433:
Page 434 and 435:
Page 436 and 437:
Page 438 and 439:
Page 440 and 441:
Page 442 and 443:
Page 444 and 445:
Page 446 and 447:
Page 448 and 449:
Page 450 and 451:
Page 452 and 453:
Page 454 and 455:
Page 456 and 457:
Page 458 and 459:
Page 460 and 461:
Page 462 and 463:
WIZARD: Yes. Conversations with Ava
Page 464 and 465:
Page 466 and 467:
Page 468 and 469:
Page 470 and 471:
Page 472 and 473:
Page 474 and 475:
Page 476 and 477:
Page 478 and 479:
Page 480 and 481:
Page 482 and 483:
Page 484 and 485:
Page 486 and 487:
Page 488 and 489:
Page 490 and 491:
Page 492 and 493:
Page 494 and 495:
Page 496 and 497:
Page 498 and 499:
Page 500 and 501:
Page 502 and 503:
Page 504 and 505:
Page 506 and 507:
Page 508 and 509:
Page 510 and 511:
Page 512 and 513:
Page 514 and 515:
Page 516 and 517:
Page 518 and 519:
Page 520 and 521:
Page 522 and 523:
Page 524 and 525:
Page 526 and 527:
Page 528 and 529:
Page 530 and 531:
Page 532 and 533:
Page 534 and 535:
Page 536 and 537:
Page 538 and 539:
Page 540 and 541:
Page 542 and 543:
Page 544 and 545:
Page 546 and 547:
Page 548 and 549:
Page 550 and 551:
Page 552 and 553:
Page 554 and 555:
Page 556 and 557:
Page 558 and 559:
Page 560 and 561:
Page 562 and 563:
Page 564 and 565:
Page 566 and 567:
Page 568 and 569:
Page 570 and 571:
Page 572 and 573:
Page 574 and 575:
Page 576 and 577:
Page 578 and 579:
Page 580 and 581:
Page 582 and 583:
WIZARD: Is. Conversations with Avan
Page 584 and 585:
Page 586 and 587:
Page 588 and 589:
Page 590 and 591:
Page 592 and 593:
Page 594 and 595:
Page 596 and 597:
Page 598 and 599:
Page 600 and 601:
Page 602 and 603: Conversations with Avant-garde Sage
Page 636 and 637: WIZARD: Yes. Conversations with Ava
show all

Conversations with Avant-garde Sages - The Wizard LLC

Create successful ePaper yourself

Delete template?

Save as template?