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Conversations with Avant-garde Sages - The Wizard LLC

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<strong>Conversations</strong> <strong>with</strong> <strong>Avant</strong>-<strong>garde</strong> <strong>Sages</strong><br />

RUPERT: Yes, absolutely, that’s the case. Whenever we fall in<br />

love <strong>with</strong> an apparent person, we never truly fall in love <strong>with</strong> a<br />

person; it’s always the true Self or love itself that we truly fall in<br />

love <strong>with</strong>.<br />

TRIP: Other interviewers have spent a lot of time on your<br />

storyline and I found it fascinating, but this is such a rare<br />

opportunity for us to go deeper down the rabbit hole of ordinary<br />

experience I didn’t want to spend too much time there, but there’s<br />

one part of your storyline that I did want to ask you about. You<br />

were uncommonly introspective as a teenager and you spent<br />

decades voraciously reading. You might want to talk about some<br />

of your teachers, but there was still a gap between your<br />

understanding of life and life itself. I think that many on the path<br />

feel that way. Can you elaborate on that some more?<br />

RUPERT: Yes. As you say, I spent a lot of my teenage and 20s<br />

studying, meditating, and attending spiritual meetings. I was<br />

brought up in the classical, advaita nondual tradition so I received<br />

the neo advaita teaching first of all and become Indian, a classical<br />

Indian form but I spent a great deal of time reading and studying<br />

Ramana Maharshi. And from a very early age, from the age of<br />

about 15 or 16 I had a deep intuition of what these people were<br />

talking about; it was truly--well, it resonated so deeply in me,<br />

something in me said, “Yes, I know that this is true.” But there<br />

was a connection that I couldn’t make so that after about 20 or so<br />

years, in my mid-thirties or so I felt that I had read everything, or<br />

at least everything in the tradition that I was interested in. I had<br />

started <strong>with</strong> Krishnamurti, Rumi, Nisargadatta and Ramana<br />

Maharshi and others in that tradition.<br />

But there was, in a way, I couldn’t make it my own; it wasn’t my<br />

lived, felt experience. And this precipitated a crisis in me--there<br />

was--I didn’t know what else to do. I had been meditating every<br />

day for twenty-odd years. I had learnt the Sufi turning. I had<br />

learned that they’re just movements. I was reading voraciously, I<br />

had done everything I knew how to do. But still the teaching was<br />

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