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Conversations with Avant-garde Sages - The Wizard LLC

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<strong>Conversations</strong> <strong>with</strong> <strong>Avant</strong>-<strong>garde</strong> <strong>Sages</strong><br />

And I don't think anyone would say that a feeling is a solid object,<br />

it's just a feeling, and it's a passing thing too, it's always moving,<br />

and shifting, and changing, it never stays the same. And if I say,<br />

this feeling of holding this apple in the hand, if I hold it for five<br />

seconds, actually each instant that there's a noticing of that<br />

sensation, it's really a new sensation, it's not the same one<br />

statically being present., It's like it seems to be a time thing. So<br />

okay, along <strong>with</strong> that there might be a sense of smell, let's say if a<br />

bite is taken, there's also a sense of sound, like a crunching sound,<br />

there's a pleasant scent, and then there's also a taste, like a sweet<br />

tart taste. Okay, now that's how the apple is experienced, that's all<br />

the evidence there is of an apple, that's it. If you just try and stop<br />

and think, there isn’t any other way of claiming that one could be<br />

experiencing an apple, or dealing <strong>with</strong> an apple. So then you ask,<br />

okay, those are five sensations. Now what is the apple itself, what<br />

is the substance of the apple itself that supposedly is giving off<br />

those sensations? Can you come up <strong>with</strong> what the apple itself is,<br />

apart from the five sensations?<br />

TRIP: No.<br />

PETER DZIUBAN: You can't. <strong>The</strong>re's nothing else there. And the<br />

bottom line is that what the human mind experiences as what it<br />

assumes is a separate apple is not a separate object. <strong>The</strong>re's no<br />

standalone item there that is giving those sensations off to the<br />

mind, or the body. <strong>The</strong> entire and only evidence is those<br />

sensations, and what that's saying is like there's not the human<br />

mind’s experiencing of an object and an object. <strong>The</strong>re's only this<br />

so-called mental experience, there's nothing in what it goes onto.<br />

This by the way applies to any so-called object, it has no status<br />

other than mere sensations really.<br />

So when they say mind is matter, it's not kidding on that basis,<br />

that's all there would be to it, there is not anything separate. And<br />

also there in Chapter 13 it says, the mind, the so-called sensing<br />

mind, does not know about the world, it would be the world, it is<br />

the world. And a friend interestingly just the other day sent me a<br />

quote that Ramana Maharshi made supposedly at one time, and<br />

514

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