Conversations with Avant-garde Sages - The Wizard LLC

Conversations with Avant-garde Sages
WIZARD: I think he was a Hindu.
TRIP: Hindu, okay. Obviously, a number of notable Jews saw
through the idea of there being an externalized deity. But I was
wondering did you find that the Jewish tradition is more than just
"a religion", it's really a way of life. There's so much stuff that
practicing Jews engage in almost on a weekly basis with the
observances, and then the family, and the extended network of
family, and the whole… I mean, it's a huge, huge thing. Are there
certain religions or can you comment on the Jewish religion, or are
there certain religions that are easier to evolve into a sense of
oneness from or not?
ALBERT NAHMANI: I think what is the hardest is not necessarily
what religion it is, it's what attachment we have, and how strong is
that attachment to that belief that we're separate. And
unfortunately, although most religions, if not all, have attempted
to explain the unexplainable, and thereby failed obviously, it's a
necessary failure, a necessary evil I guess. But eventually when we
inquire within our self there is this intelligence that goes through
netti, netti which is, no, not this either. This doesn't ring a bell to
me, doesn't ring right, and all that. And you keep doing that until
you've exhausted all the netti, netti, again until you say, I
surrender, I don't know anymore. When you say that you
surrender, that's a good beginning. When you say I don't know
anything anymore, you're starting to align yourself.
WIZARD: That's when the Buddha sat down under the tree, and
bingo.
ALBERT NAHMANI: That's right. Yes.
TRIP: I wanted to say that everyone we interview has a few jewels,
you have the jewels, one of them was the what am I, instead of
who am I, that was a jewel, looking at it that way without
assuming the personhood and the who am I. Another thing you
wrote you said, "I am is inclusive, welcoming yet without attaching
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