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Conversations with Avant-garde Sages - The Wizard LLC

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<strong>Conversations</strong> <strong>with</strong> <strong>Avant</strong>-<strong>garde</strong> <strong>Sages</strong><br />

throw yourself into life. And shortly thereafter you invited anyone<br />

and everyone into your studio in which you were able to keep<br />

going, because somebody else was paying the rent. And people<br />

from all walks of life showed up. Now you say that you looked<br />

upon each one of those people that showed up in your studio, and<br />

many of them were homeless, and down on their luck, whatever,<br />

you looked upon each one of them as if you were looking upon God<br />

itself. I'm just wondering how that took place so suddenly upon<br />

your disillusionment.<br />

JERRY WENNSTROM: Well what I jumped into when I let<br />

everything go was to simply be <strong>with</strong> what was. I didn't invite<br />

anyone into my studio. I was simply present <strong>with</strong> what came, and<br />

it seemed like people came out of the woodwork. I already had<br />

something of a following as an artist, and then that I think word<br />

got out and then… It's almost like if you put two beads of water<br />

next to each other they become one. People were just attracted to<br />

the space that I had entered, and I didn't know anything about it<br />

myself. But I think part of what was coming into my life was the<br />

tempering of my steel, the ability to hold that ground in the face of<br />

a lot of most of our suffering in the world. We're always looking<br />

for some reflection of how we can rise about that suffering. And I<br />

think in some way I was learning that for myself, and in the<br />

process I think it's only natural that those people come who are in<br />

some way are in relation to that learning process. And that's how<br />

we all learn we teach and we learn, and it's like jumping into the<br />

ocean, and you don't know how to swim, you're going to have to<br />

learn.<br />

So a big part of it was I was learning to hold the ground by way of<br />

an onslaught of, at a certain level, other people's projection of<br />

what it looked like to be nothing to have no identity, to have no<br />

money. Who are you? It's our ultimate fear it's like right there<br />

next to death is non-identity, who are you if you're not a great<br />

radio announcer, if you don't have any money, if you don't have a<br />

nice red shiny car, who are you <strong>with</strong>out anything at all? What<br />

emerges in that questioning and presence is that you embody a<br />

prayer where you become what the moment means, and that's a<br />

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