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Conversations with Avant-garde Sages - The Wizard LLC

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<strong>Conversations</strong> <strong>with</strong> <strong>Avant</strong>-<strong>garde</strong> <strong>Sages</strong><br />

freedom, for them to notice where they do or don't experience<br />

choice, even just that is really illuminating.<br />

TRIP: I guess what I'm getting from this discussion is that I<br />

personally have been invested in these hard and fast rules of<br />

nondual reality, if you will, where the ambiguity of choice making<br />

its appearance or not hasn't really been something I've been<br />

interested in pursuing. My mind's wanted to say, okay, I've got no<br />

choice, or there is choice, what I'm saying, always black and white<br />

one way or the other, but maybe it's just ambiguous, I don't know.<br />

But for three years I've been trying to pin our guests down on this<br />

issue of choice, and I don't know, I don't know what the answer is.<br />

WIZARD: It's apparent choice.<br />

TRIP: Apparent choice.<br />

JAN FRAZIER: Yes.<br />

WIZARD: <strong>The</strong> nature of the I-thought, or the nature of the mind,<br />

the biological mind itself is insentient. And it's playing <strong>with</strong>in the<br />

theatre of sentience, which is still, indivisible, and seamless. And<br />

sentience is dispassionate, and the mind by its very nature is a<br />

bifurcating machine.<br />

JAN FRAZIER: [Laughs] that’s a great image there. Yes.<br />

WIZARD: And so it's not the tool, it's not the girder in the bridge<br />

to the unknown; the girder in the bridge to the unknown is<br />

sentience itself, or what we call the heart, the sense of existence<br />

itself. And trying to think your way into the unknown [Laughs],<br />

that’s an oxymoron. It's unthinkable.<br />

JAN FRAZIER: And also even looking at the question of choice, I<br />

mean and all this conversation about is there really choice, or what<br />

happened in a particular life, it's all just really blah, blah, blah in<br />

the mind that wants to understand the stuff. I mean you could say<br />

it's useful in a way, but nothing is ever as useful as how is it<br />

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